Multicultural Islamic Education Curriculum and Social Cohesion: Negotiating Religious Identity in Diverse Communities

Authors

  • Tahani Azmira Université Ibn Zohr
    Morocco

DOI:

https://doi.org/10.23917/mier.v4i1.16875

Keywords:

Social Cohesion, Multicultural Islamic Education, Religious Identity, Multicultural Pedagogy, Digital Polarization

Abstract

The increasing intensity of social polarization, digital radicalization, and identity-based conflict within multicultural societies has raised urgent concerns regarding the role of Islamic education in promoting social cohesion and intercultural coexistence. Despite the growing discourse on multicultural education, limited studies have critically examined how multicultural Islamic education curricula negotiate religious identity while simultaneously fostering inclusive citizenship within diverse communities. This study aims to explore the role of multicultural Islamic education curriculum in shaping religious identity negotiation and strengthening social cohesion in Indonesia and Morocco. Employing a qualitative multi-site comparative design, the research involved 80 participants consisting of educators, curriculum specialists, students, religious leaders, and community representatives across several educational institutions in both countries. Data were collected through semi-structured interviews, classroom observations, and document analysis, and analyzed using thematic analysis. The findings reveal that multicultural Islamic education functions as a transformative pedagogical framework that enables students to maintain religious commitment while developing intercultural competence, ethical inclusivity, and democratic engagement. The study further demonstrates that dialogical pedagogy, peace-oriented curriculum practices, and community-based learning significantly contribute to reducing exclusivist attitudes and strengthening social cohesion. However, the research also identifies persistent challenges, including ideological resistance, limited teacher competence, and the growing influence of digital polarization on students’ religious perceptions. The study argues that reconstructing Islamic education requires not only curriculum reform but also broader epistemological transformation integrating critical pedagogy, digital literacy, and ethical citizenship. These findings contribute to contemporary debates on multicultural education, Islamic pedagogy, and social cohesion in increasingly plural and digitally mediated societies.

Downloads

Download data is not yet available.

References

[1] M. Asrori et al., “Religious Education Learning Strategies in Realizing Religious Moderation in Islamic Boarding Schools; A Systematic Literature Review,” Asian J. Hum. Serv., vol. 29, pp. 424–443, 2025, doi: 10.14391/ajhs.29.424.

[2] M. Roqib, L. Mardliyah, H. Muyasaroh, M. N. Muna, and I. Sugiarti, “Development of Penginyongan Culture as Islamic Socio-Educational Capital in Building Harmony of Indigenous Peoples in Banyumas Raya,” Kharisma, vol. 4, no. 2, pp. 246–259, 2025, doi: 10.59373/kharisma.v4i2.186.

[3] A. Wardana, “Minority, local tradition and Islam: Contextualizing multicultural education in Indonesian schools,” Kasetsart J. Soc. Sci., vol. 46, no. 3, 2025, doi: 10.34044/j.kjss.2025.46.3.07.

[4] S. Aydin, F. Raihan, T. Corliss, and S. Alwyn, “Governance-Embedded Character Education: Institutionalizing Adab in Islamic School-Based Management,” Islam. Pedagog. Eval. J., vol. 1, no. 1 SE-Articles, pp. 1–16, Mar. 2026.

[5] D. Iner and M. Cufurovic, “Moving beyond Binary Discourses: Islamic Universalism from an Islamic Revivalist Movement’s Point of View,” Religions, vol. 13, no. 9, 2022, doi: 10.3390/rel13090821.

[6] M. Alhashmi, N. Bakali, and R. Baroud, “Tolerance in uae islamic education textbooks,” Religions, vol. 11, no. 8, pp. 1–13, 2020, doi: 10.3390/rel11080377.

[7] A. Rohman and M. Mudis Taruna, “Islamic boarding school policy in response to the transmission of transnational religious ideologies in Klaten, Indonesia,” Cogent Educ., vol. 12, no. 1, 2025, doi: 10.1080/2331186X.2024.2436291.

[8] D. Mariyono, “Forming multicultural entrepreneurs attitudes (MEA): insights from Islamic boarding school,” Bottom Line, 2025, doi: 10.1108/BL-03-2024-0030.

[9] R. Suharso, D. L. Setyowati, and C. B. Utomo, “Teaching multiculturalism based on Islamic historical relics in Northern Java,” Int. J. Innov. Creat. Chang., vol. 11, no. 10, pp. 445–463, 2020.

[10] M. Muhsin, A. Kususiyanah, and M. Maksum, “Religious Moderation in Indonesian Islamic Universities: Policy Implementation and Identity Formation at IAIN Ponorogo,” Ascarya J. Islam. Sci. Cult. Soc. Stud., vol. 4, no. 2, pp. 54–66, 2024, doi: 10.53754/iscs.v4i2.713.

[11] A. H. Ok, M. Al-Farabi, and F. Firmansyah, “Internalization of Multicultural Islamic Education Values In High School Students,” Munaddhomah, vol. 3, no. 3, pp. 221–228, 2022, doi: 10.31538/munaddhomah.v3i3.265.

[12] A. Fadli, “The Implementation of Multicultural Islamic Religious Education Model at Darul Muhajirin Praya High School,” J. Pendidik. Agama Islam, vol. 19, no. 1, pp. 165–178, 2022, doi: 10.14421/jpai.2022.191-12.

[13] C. Chotimah, S. Z. Qudsy, and M. Yusuf, “Superficial implementation of religious moderation in Islamic educational management,” Cogent Educ., vol. 12, no. 1, 2025, doi: 10.1080/2331186X.2024.2442235.

[14] M. Akmansyah, A. Mujahid, and T. S. I. Khedr, “The Essence of Mursyid Teachers in Sufism Spiritual Education in the Framework of Maqāṣid al-Syarī’ah: The Perspectives of Indonesian Scholars,” El-Usrah, vol. 8, no. 1, pp. 50–71, 2025, doi: 10.22373/6m127a63.

[15] D. Mariyono, “Multicultural values: meeting point of two forces in developing Islamic education,” Qual. Educ. All, vol. 1, no. 1, pp. 46–69, 2024, doi: 10.1108/QEA-02-2024-0018.

[16] M. Saihu, N. Umar, A. T. Raya, and A. Shunhaji, “Multicultural Education Based on Religiosity to Enhance Social Harmonization within Students: A Study in Public Senior High School,” Pegem Egit. ve Ogr. Derg., vol. 12, no. 3, pp. 265–274, 2022, doi: 10.47750/pegegog.12.03.28.

[17] U. D. Rostandi, B. Busro, and A. Wasik, “From tradition to tolerance: Menyama Braya as a model for multicultural education in Islamic boarding schools,” Acta Sci. - Educ., vol. 48, 2026, doi: 10.4025/actascieduc.v48i1.75776.

[18] I. P. E. Sudarsana, A. A. Syakur, M. D. Noge, and A. Sadat, “Multicultural Education in Indonesia: A Systematic Review and Bibliometric Analysis,” J. Ethn. Cult. Stud., vol. 13, no. 3, pp. 80–111, 2026, doi: 10.29333/ejecs/2911.

[19] A. Wafa and M. M. Said, “Strategic Management of Pesantren Organisational Resilience in a Plural Society Through Multicultural Islamic Education,” Munaddhomah, vol. 7, no. 2, pp. 260–277, 2026, doi: 10.31538/munaddhomah.v7i2.2299.

[20] M. Najib, M. Maskuri, and M. M. Sa’id, “Curriculum Management and Power Relations: Strategies for Multicultural Character Development of Santri in Traditional Pesantren,” Munaddhomah, vol. 7, no. 1, pp. 109–124, 2026, doi: 10.31538/munaddhomah.v7i1.2261.

[21] A. Mustapa, N. Hidayah, T. Chusniyah, Y. Hanafi, and A. Chaiwutikornwanich, “Designing Multicultural-Based Islamic Education to Counteract Student Radicalization in Indonesia,” J. Deradicalization, no. 43, pp. 93–139, 2025.

[22] D. Afriyanto and A. A. Anandari, “Transformation of Islamic Religious Education in the Context of Multiculturalism at SMA Negeri 9 Yogyakarta Through an Inclusive Approach,” J. Pendidik. Agama Islam, vol. 21, no. 1, pp. 1–21, 2024, doi: 10.14421/jpai.v21i1.7142.

[23] S. Mashuri, S. Futaqi, and A. Sulhan, “Spiritual Base Of Pesantren For Building Multicultural Awareness In Indonesia Context,” J. Ilm. Islam Futur., vol. 24, no. 1, pp. 1–20, 2024, doi: 10.22373/jiif.v24i1.17141.

[24] M. Fahmi, M. A. Nuruzzaman, M. Hilmy, H. Y. Alfiyah, N. A. Abdul Aziz, and L. Huriyah, “Multicultural Islamic Education as Strategy for Strengthening Social Cohesion in Islamic School,” Nazhruna J. Pendidik. Islam, vol. 8, no. 1, pp. 154–175, 2025, doi: 10.31538/nzh.v8i1.67.

[25] M. Muhajir, U. Kultsum, M. M. Choiri, S. Mustonah, H. Kulkarni, and A. Karim, “Integrating Multicultural Values To Foster Tolerance And Inclusivity In Islamic Religious Education,” J. Pendidik. Islam, vol. 11, no. 1, pp. 17–32, 2025, doi: 10.15575/jpi.v11i1.44607.

[26] A. Sirojuddin and J. Ghoni, “Integration of Higher Education Curriculum with Islamic Boarding Schools in the Perspective of Multicultural Islamic Education,” Nazhruna J. Pendidik. Islam, vol. 8, no. 2, pp. 265–281, 2025, doi: 10.31538/nzh.v8i2.163.

[27] D. Aprilianto, S. S. Aslamiyah, S. Zahidi, N. A. Crisnasari, and R. Hidayatussholihah, “Generation Z’s Perception of Religious Tolerance and Implementing Islamic Law in Indonesia,” Al-Istinbath J. Huk. Islam, vol. 10, no. 1, pp. 194–218, 2025, doi: 10.29240/jhi.v10i1.11962.

[28] S. Arifin, S. A. Aryani, and H. J. Prayitno, “Improving The Professional Teacher Competence Through Clinical Supervision Based on Multicultural Values in Pesantren,” Nazhruna J. Pendidik. Islam, vol. 6, no. 3, pp. 386–402, 2023, doi: 10.31538/nzh.v6i3.4037.

[29] I. L. M. Ismail et al., “Manifestation of Islamic Values through the Practice of Social Cohesion among University Students,” Glob. J. Al-Thaqafah, vol. DECEMBER20, no. SPECIALISSUE, pp. 45–58, 2024, doi: 10.7187/GJATSI122024-4.

[30] N. M. Moussa, M. M. Abdelmawla, and J. Mousa, “Promoting Multicultural Education in the Middle East: Perception and Practice,” Int. J. Learn. Teach. Educ. Res., vol. 20, no. 11, pp. 303–320, 2023, doi: 10.26803/ijlter.22.11.16.

[31] J. F. Toosi and A. I. Jamil, “Multi-religious education from the perspective of islamic teachings compared to the pluralist model,” Afkar, vol. 23, no. 1, pp. 279–308, 2021, doi: 10.22452/afkar.vol23no1.8.

[32] R. Romlah, A. Warisno, A. B. Muslim, and A. Harun, “Navigating tradition and modernity in the strategic management and transformation of Madrasah Aliyah in multicultural Indonesia,” Int. J. Manag. Educ., vol. 19, no. 3, pp. 284–310, 2025, doi: 10.1504/IJMIE.2025.145945.

[33] M. Anzaikhan, “The History of Moderate Islam in Indonesia and Its Influence on the Content of National Education,” J. Al-Tamaddun, vol. 17, no. 2, pp. 213–226, 2022, doi: 10.22452/JAT.vol17no2.17.

[34] B. Djamaluddin, S. Bahri, A. Halim, and M. Chabibi, “Deradicalization Through Multicultural Islamic Religious Education at The Islamic University,” Nazhruna J. Pendidik. Islam, vol. 7, no. 3, pp. 646–663, 2024, doi: 10.31538/nzh.v7i3.34.

[35] A. Muhajir, N. Naim, A. Z. Fitri, and A. Safi’i, “Approach to the development of multicultural education curriculum in darul hikmah modern Islamic boarding school Tulungagung, Indonesia,” Univers. J. Educ. Res., vol. 8, no. 5, pp. 1842–1847, 2020, doi: 10.13189/ujer.2020.080520.

[36] M. Asrori, B. F. Asy’arie, G. Yusup Sofian, A. F. Syakir Hidayat, and A. Suja, “Islamic educational and cultural values in Indonesian puppetry art: a systematic literature review,” Cogent Educ., vol. 12, no. 1, 2025, doi: 10.1080/2331186X.2025.2490445.

[37] D. Gunasekaran, A. G. Kumar, and A. Nirmala, “Multicultural Education in India: A Historical Exploration,” Int. J. Interdiscip. Cult. Stud., vol. 17, no. 2, 2022, doi: 10.18848/2327-008X/CGP/v17i02/75-82.

[38] M. Idris, “Azyumardi Azra’s Thought On Multicultural Education,” Miqot J. Ilmu-ilmu Keislam., vol. 44, no. 1, pp. 52–70, 2020, doi: 10.30821/miqot.v44i1.739.

[39] M. Munadi, “Systematizing internationalization policy of higher education in state islamic universities,” Int. J. High. Educ., vol. 9, no. 6, pp. 96–106, 2020, doi: 10.5430/ijhe.v9n6p96.

[40] M. A. Abdullah, “From Dialogue to Engagement: Experiences of Civil Society Organizations in Religious Literacy Programs for Multicultural Education Curriculum in Indonesia,” J. Pendidik. Agama Islam, vol. 21, no. 2, pp. 264–274, 2024, doi: 10.14421/jpai.v21i2.10234.

[41] M. A. Abdullah, “The intersubjective type of religiosity: Theoretical framework and methodological construction for developing human sciences in a progressive muslim perspective,” Al-Jami’ah, vol. 58, no. 1, pp. 63–102, 2020, doi: 10.14421/ajis.2020.581.63-102.

[42] A. K. Nizam, M. Khairan, T. Corliss, and S. Alwyn, “Building Multicultural Understanding Through Student Competence: A Conceptual Framework,” Multicult. Islam. Educ. Rev., vol. 3, no. 2, pp. 133–148, Oct. 2025, doi: 10.23917/mier.v3i2.12490.

[43] W. Waston, A. R. Ridha, and K. Kumaidi, “Theoretical Construct and Development of Wasatiyah Measurement Instruments,” Profetika J. Stud. Islam, vol. 24, no. 01, pp. 137–148, 2023.

[44] S. Grobler and A.-K. Dittrich, “Envisioning quality education for sustainability transformation in teacher education: perspectives from an international dialogue on Sustainable Development Goal 4,” Int. J. Comp. Educ. Dev., vol. 26, no. 3, pp. 270–285, 2024, doi: 10.1108/IJCED-06-2023-0048.

[45] R. Mantasiah, Y. Effendri, A. W. A. Putradi, B. Purba, and I. Afandi, “Multilingualism and Cultural Awareness: A Correlational Analysis in Language Education in Indonesian Higher Education,” Lang. Teach. Res. Q., vol. 42, pp. 163–187, 2024, doi: 10.32038/ltrq.2024.42.10.

[46] H. Azkiya, H. Ws, and Y. Hayati, “E-Module Based on Multicultural Values: Development Strategy for Islamic Primary Education,” Munaddhomah, vol. 5, no. 4, pp. 421–434, 2024, doi: 10.31538/munaddhomah.v5i4.1511.

[47] A. Siahaan, C. Wijaya, R. Ananda, F. Rohman, and O. Manurung, “Islamic Education Management: A Study of Multicultural Paradigm,” Educ. Adm. Theory Pract., vol. 29, no. 1, pp. 12–28, 2023, doi: 10.17762/kuey.v29i1.585.

Downloads

Submitted

2026-04-04

Accepted

2026-05-12

Published

2026-03-31

How to Cite

Azmira, T. (2026). Multicultural Islamic Education Curriculum and Social Cohesion: Negotiating Religious Identity in Diverse Communities. Multicultural Islamic Education Review, 4(1), 145–160. https://doi.org/10.23917/mier.v4i1.16875

Issue

Section

Articles