When Algorithms Govern Solidarity: A Fiqh Muamalah Perspective on Ethical Takaful in The Age of Artificial Intelligence

Authors

  • Dita Kharisma Universitas Islam Negeri Syarif Hidayatullah
    Indonesia
  • Nofrianto Nofrianto Universitas Islam Negeri Syarif Hidayatullah
    Indonesia
  • Yuke Rahmawati Universitas Islam Negeri Syarif Hidayatullah
    Indonesia
  • Jawad Z. Salic Mindanao State University
    Philippines

DOI:

https://doi.org/10.23917/suhuf.v38i1.16293

Keywords:

Algorithmic governance, Artificial intelligence, Fiqh muamalah, Maqasid al-shariʿah, Moral agency

Abstract

Background: The growing use of artificial intelligence (AI) in Islamic financial services raises a critical ethical question: can takaful remain faithful to its foundations of taawun (mutual solidarity) when risk-sharing decisions are increasingly made by algorithms rather than morally accountable individuals? Objective: This study examines whether AI integration in underwriting, risk scoring, and claims management challenges the ethical coherence of takaful from the perspective of fiqh muamalah and maqasid al-shariʿah. Methodology: Using a normative-conceptual approach, the research draws upon Islamic legal principles and contemporary AI ethics to analyze how algorithmic governance reshapes accountability within takaful institutions. Results: The analysis reveals that AI redistributes decision authority in ways that create opacity, bias, and accountability gaps, and risks shifting ethical responsibility away from human agents who bear taklif. Conclusion: Takaful can remain ethically sound only if accountable human moral agency remains central to its governance structure. The study proposes an Ethical Thresholds Framework to guide AI adoption, emphasizing transparency, human oversight, and strengthened Shariah governance in digital takaful systems.

Downloads

Download data is not yet available.

References

[1] I. I. Nazarov and N. S. Dhiraj, “Conceptual Understanding and Significance of Takaful (Islamic Insurance): History, Concept, Models and Products,” Int. J. Innov. Educ. Res., vol. 7, no. 4, pp. 280–298, 2019, doi: https://doi.org/10.31686/ijier.vol7.iss4.1408.

[2] S. Archer and R. Karim, “Islamic Finance: The Regulatory Challenge,” 2012, pp. 310–341. doi: https://doi.org/10.1002/9781118390443.ch17.

[3] M. U. Chapra, The Islamic Vision of Development in the Light of the Maqasid Al-Shari’ah. the international institute of islamic thought, 2008. [Online]. Available: https://iiit.org/wp-content/uploads/The-Islamic-Vision-of-Development-in-the-Light-of-Maqasid-al-Shariah.pdf

[4] R. A. Ditama, M. Fauzi, and A. Muid, “Islamic Insurance (Takaful): A Review of Recent Research and Future Directions,” Rev. Islam. Econ. Financ., vol. 7, no. 2, pp. 155–170, 2024, doi: https://doi.org/10.17509/rief.v7i2.72342.

[5] A. W. Dusuki and S. Bouheraoua, “The Framework of Maqasid al-Shari’ah and its Implication for Islamic Finance,” ICR J., vol. 2, no. 2, pp. 316–336, Jan. 2011, doi: https://doi.org/10.52282/icr.v2i2.651.

[6] A. A. Islahi, “Mahmoud A. El-Gamal Islamic Finance: Law, Economics and Practice Cambridge University Press, Cambridge, New York. 2006, 221 pp.,” J. King Abdulaziz Univ. Islam. Econ., vol. 21, Jan. 2008, doi: https://doi.org/10.4197/islec.21-2.5.

[7] H. B. M. T. Thaker, Z. Lacheheb, B. Lelchumanan, J. Duasa, and F. Taghizadeh-Hesary, “Examining factors influencing chatbot adoption in Takaful industry: Malaysian evidence,” Int. J. Islam. Middle East. Financ. Manag., 2025, doi: https://doi.org/10.1108/IMEFM-01-2025-0056.

[8] A. Abozaid, “Financial applications of artificial intelligence: Shariah issues and maqasid considerations,” in Islamic Finance in the Digital Age, College of Islamic Studies, Hamad Bin Khalifa University, Qatar: Edward Elgar Publishing Ltd., 2024, pp. 165–189. doi: https://doi.org/10.4337/9781035322954.00020.

[9] B. Mittelstadt, P. Allo, M. Taddeo, S. Wachter, and L. Floridi, “The Ethics of Algorithms: Mapping the Debate,” Big Data Soc., vol. In press, Oct. 2016, doi: https://doi.org/10.1177/2053951716679679.

[10] L. Floridi et al., “AI4People—An Ethical Framework for a Good AI Society: Opportunities, Risks, Principles, and Recommendations,” Minds Mach., vol. 28, Dec. 2018, doi: https://doi.org/10.1007/s11023-018-9482-5.

[11] I. Arsyad, D. B. Kharisma, and J. Wiwoho, “Artificial Intelligence and Islamic Finance Industry: Problems and Oversight,” Int. J. Law Manag., 2025, doi: https://doi.org/10.1108/IJLMA-07-2024-0236.

[12] E. R. Kismawadi, M. Irfan, and I. Harahap, “Integrating artificial intelligence in Islamic financial management: Opportunities and challenges in maintaining Shariah compliance,” in Indigenous Empowerment through Human-Machine Interactions: The Challenges and Strategies from Business Lenses, IAIN Langsa, Indonesia: Emerald Publishing, 2025, pp. 273–288. doi: https://doi.org/10.1108/978-1-83608-068-820251016.

[13] Z. A. Rahman, “Takaful: Potential demand and growth,” J. King Abdulaziz Univ. Islam. Econ., no. 1, pp. 53–70, 2009, [Online]. Available: https://ssrn.com/abstract=3069920

[14] M. A. Hamid and M. S. Othman, “A study on the level of knowledge and understanding among muslims towards the concepts, Arabic and shariah terms in islamic insurance (Takaful),” Eur. J. Soc. Sci., vol. 10, no. 3, pp. 468–478, 2009, [Online]. Available: http://psasir.upm.edu.my/id/eprint/12881

[15] A. R. A. Wahab, M. K. Lewis, and M. K. Hassan, “Islamic takaful: Business models, Shariah concerns, and proposed solutions,” Thunderbird Int. Bus. Rev., vol. 49, no. 3, pp. 371–396, 2007, doi: https://doi.org/10.1002/tie.20148.

[16] S. A. Salman, “Critical review on the prevailing takaful models,” Int. J. Appl. Bus. Econ. Res., vol. 12, no. 4, pp. 1079–1088, 2014, [Online]. Available: https://www.researchgate.net/publication/292090325_Critical_review_on_the_prevailing_takaful_models

[17] A. . Mohammad, M. H. Tumin, N. L. . Noor, F. . Saman, and M. N. . Amin, “Application of System Dynamic Approach for Family Takaful Product Analysis,” Pertanika J. Sci. Technol., 2018, [Online]. Available: http://www.pertanika.upm.edu.my/pjst/browse/archives?article=JST-S0300-2017

[18] A. Salman, Syed Ahmed Yusoff and M. Tahniyath, “The Undesirable Issues in the Insurance Practices Can be Resolved by Introducing Takaful in India: The Views of Islamic Finance Experts,” Al-Shajarah, 2019, doi: https://doi.org/10.31436/shajarah.v0i0.903.

[19] R. Hassan and S. A. Salman, “Takaful vs. Conventional insurance from the risk and solidarity perspective,” in Proceedings of the 30th International Business Information Management Association Conference, IBIMA 2017 - Vision 2020: Sustainable Economic development, Innovation Management, and Global Growth, S. K.S., Ed., IIUM Institute of Islamic Banking and Finance (IIiBF), International Islamic University Malaysia: International Business Information Management Association, IBIMA, 2017, pp. 1604–1607. [Online]. Available: https://ibima.org/accepted-paper/takaful-vs-conventional-insurance-risk-solidarity-perspective/

[20] A. A. Muhamat and N. A. Azizan, “Takafultech Reflects the Maqasid al-Shariah Ethos in Takaful,” in Digital Transformation in Islamic Finance, London: Routledge, 2022, pp. 203–217. doi: https://doi.org/10.4324/9781003262169-14.

[21] E. R. Kismawadi, “Artificial intelligence in Islamic finance: Revolutionizing risk management, auditing, and shariah compliance,” in AI’s Transformative Impact on Finance, Auditing, and Investment, IAIN Langsa, Indonesia: IGI Global, 2025, pp. 101–122. doi: https://doi.org/10.4018/979-8-3373-0129-7.ch004.

[22] V. Grover, A. Agnihotri, B. Balusamy, S. Gite, and D. Arockiam, “The AI Revolution in Digital Financial Inclusion: Bridging Socioeconomic Gaps,” in Lecture Notes in Networks and Systems, G. V., K. M., K. R., and S. T., Eds., School of Management, Noida Institute of Engineering and Technology, Greater Noida, India: Springer Science and Business Media Deutschland GmbH, 2025, pp. 391–405. doi: https://doi.org/10.1007/978-981-97-6106-7_24.

[23] A. Meera et al., “Transformative role of artificial intelligence in Fintech,” in Investment Strategies in the Age of Technological Innovation and Emerging Markets, Sathyabama Institute of Science and Technology, India: IGI Global, 2024, pp. 73–101. doi: https://doi.org/10.4018/979-8-3693-8583-8.ch003.

[24] A. Rubel, C. Castro, and A. Pham, “Algorithms, bias, and the importance of agency,” in CEUR Workshop Proceedings, C. P.D., O. J., B. J., and J. R., Eds., University of Wisconsin, Madison, 53706, WI, United States: CEUR-WS, 2018, pp. 9–13. [Online]. Available: https://ceur-ws.org/Vol-2103/paper_2.pdf

[25] J. Semler, “Artificial Quasi Moral Agency,” in AIES 2022 - Proceedings of the 2022 AAAI/ACM Conference on AI, Ethics, and Society, Department of Philosophy, University of Oxford, Oxford, United Kingdom: Association for Computing Machinery, Inc, 2022, p. 913. doi: https://doi.org/10.1145/3514094.3539549.

[26] X. Lu, “RELIGIOUS ETHICS AND DIGITAL FAIRNESS: THEOLOGICAL REFLECTIONS ON ANTI-UNFAIR COMPETITION LAW AND ONLINE ADVERTISING BLOCKING,” Eur. J. Philos. Relig., vol. 17, no. 2, pp. 110–125, 2025, doi: https://doi.org/10.24204/ejpr.2025.4481.

[27] Y. R. Shrestha and Y. Yang, “Fairness in algorithmic decision-making: Applications in multi-winner voting, machine learning, and recommender systems,” Algorithms, vol. 12, no. 9, 2019, doi: https://doi.org/10.3390/a12090199.

[28] S. A. Hosseini Tabaghdehi and Ö. Ayaz, “AI ethics in action: a circular model for transparency, accountability and inclusivity,” J. Manag. Psychol., 2025, doi: https://doi.org/10.1108/JMP-03-2024-0177.

[29] R. Rif’ah, M. Jailani, and M. Huda, “Artificial Intelligence ( AI ): An Opportunity and Challenge for Achieving Success in Islamic Education in the Era of Digital Transformation,” SUHUF Int. J. Islam. Stud., vol. 36, no. 2, pp. 200–215, 2024, doi: https://doi.org/10.23917/suhuf.v36i2.6273.

[30] A. Khoirunisa, F. Rohman, H. A. Azizah, D. Ardianti, A. L. Maghfiroh, and A. M. Noor, “Islam in the Midst of AI (Artificial Intelligence) Struggles: Between Opportunities and Threats,” SUHUF Int. J. Islam. Stud., vol. 35, no. 1, pp. 45–52, 2023, doi: https://doi.org/10.23917/suhuf.v35i1.22365.

[31] W. B. Hallaq, An introduction to Islamic law. Cambridge University Press, 2009. [Online]. Available: https://books.google.co.id/books?id=3YvEt3PxmAcC&printsec=copyright#v=onepage&q&f=false

[32] M. H. Kamali, Maqāsid al-Sharīảh Made Simple. London & Washington: the Intenational Institute of Islamic Thought, 2008. [Online]. Available: https://iiit.org/wp-content/uploads/MaqasidAl-ShariahMadeSimple-UPDATED-RED.pdf

[33] A. B. Ossofo, H. A. Aziz, Z. A. A. Ghadas, N. Remli, N. Abdullah, and M. N. H. Mohiddin, “The Application of Maqasid Shariah in Takaful for The Protection of Unsecured Creditors,” Jambe Law J., vol. 8, no. 1, pp. 101–127, 2025, doi: https://doi.org/10.22437/home.v8i1.384.

[34] S. A. Salman, A. Yusoff, and M. Tahniyath, “The undesirable issues in the insurance practices can be resolved by introducing takaful in India: The views of islamic finance experts,” Al-Shajarah, vol. 2019, no. Special Issue IslamicBankingandFinance2019, pp. 207–228, 2019, [Online]. Available: https://www.semanticscholar.org/paper/THE-UNDESIRABLE-ISSUES-IN-THE-INSURANCE-PRACTICES-Salman-Yusoff/484024d70be3ca0c8c42b5ff6194fbd513e7adb1

[35] S. Rizwan and H.-A. N. Al-Malkawi, “Islamic Insurance (Takaful): An Overview,” in Islamic Finance in the Modern Era: Digitalization, FinTech and Social Finance, British Univer­sity, United Arab Emirates: Taylor and Francis, 2024, pp. 112–124. doi: https://doi.org/10.4324/9781003366751-8.

[36] M. I. A. Mohd Arif and R. Markom, “Role and status of the Shariah advisory council in enhancing the Islamic Financial system in Malaysia,” J. Pengur., vol. 38, pp. 127–132, 2013, doi: https://doi.org/10.17576/pengurusan-2013-38-12.

[37] R. Hassan, S. A. Salman, S. Kassim, and H. Majdi, “Is takaful industry innovative? Examining the perception of Takaful operators in Malaysia,” in Proceedings of the 32nd International Business Information Management Association Conference, IBIMA 2018 - Vision 2020: Sustainable Economic Development and Application of Innovation Management from Regional expansion to Global Growth, S. K.S., Ed., Institute of Islamic Banking and Finance (IIiBF), International Islamic University Malaysia, Gombak, Malaysia: International Business Information Management Association, IBIMA, 2018, pp. 7007–7010. [Online]. Available: https://ibima.org/accepted-paper/is-takaful-industry-innovative-examining-the-perception-of-takaful-operators-in-malaysia/

[38] C. Véliz, “Moral zombies: why algorithms are not moral agents,” AI Soc., vol. 36, no. 2, pp. 487–497, 2021, doi: https://doi.org/10.1007/s00146-021-01189-x.

[39] J. Hallamaa and T. Kalliokoski, “How AI Systems Challenge the Conditions of Moral Agency?,” in Lecture Notes in Computer Science (including subseries Lecture Notes in Artificial Intelligence and Lecture Notes in Bioinformatics), R. M., Ed., University of Helsinki, Helsinki, 00014, Finland: Springer, 2020, pp. 54–64. doi: https://doi.org/10.1007/978-3-030-50267-6_5.

[40] B. van Lier, “An ethical framework for interconnected and self- organizing moral machines,” in The Changing Scope of Technoethics in Contemporary Society, Centric Gouda, Netherlands: IGI Global, 2018, pp. 1–21. doi: https://doi.org/10.4018/978-1-5225-5094-5.ch001.

[41] A. Momen, E. J. de Visser, K. Wolsten, K. Cooley, J. Walliser, and C. C. Tossell, “Trusting the Moral Judgments of a Robot: Perceived Moral Competence and Humanlikeness of a GPT-3 Enabled AI,” in Proceedings of the Annual Hawaii International Conference on System Sciences, B. T.X., Ed., U.S. Air Force Academy, United States: IEEE Computer Society, 2023, pp. 501–510. [Online]. Available: https://scholarspace.manoa.hawaii.edu/server/api/core/bitstreams/73804e53-b28c-448d-9b48-6653d49f8bf2/content

[42] W. Khan, M. Ishrat, and S. M. Faisal, “AI-powered risk assessment: Innovations, challenges, and future prospects,” in Artificial Intelligence for Financial Risk Management and Analysis, Symbiosis Institute of Technology, Symbiosis International University (Deemed), Pune, India: IGI Global, 2025, pp. 59–91. doi: https://doi.org/10.4018/979-8-3373-1200-2.ch003.

[43] S. Sai Kishore and B. Senthil Kumar, “AI in risk management in finance,” in Artificial Intelligence for Financial Risk Management and Analysis, Hindustan Institute of Technology and Science, India: IGI Global, 2025, pp. 471–498. doi: https://doi.org/10.4018/979-8-3373-1200-2.ch023.

[44] M. I. Balative, E. Hariyanto, A. Sholikhah, and R. G. Prayoga, “A Closer Look at Indonesia’s Experience in Developing Green Sukuk,” in Islamic Finance and Sustainability: A Research Companion, Directorate of Islamic Financing, Ministry of Finance, Indonesia: Taylor and Francis, 2025, pp. 441–464. doi: https://doi.org/10.4324/9781003518617-23.

[45] A. Ghosh, A. Saini, and H. Barad, “Artificial intelligence in governance: recent trends, risks, challenges, innovative frameworks and future directions,” AI Soc., vol. 40, no. 7, pp. 5685–5707, 2025, doi: https://doi.org/10.1007/s00146-025-02312-y.

[46] Y. Naraganahalli Veerabhadraiah, “Decentralized Blockchain System for Ethical and Responsible AI in Generative Systems,” in Lecture Notes in Computer Science, C. S., C. S., F. J., M. Y., and Z. L.-J., Eds., New York University, New York, 10012, NY, United States: Springer Science and Business Media Deutschland GmbH, 2026, pp. 87–103. doi: https://doi.org/10.1007/978-3-032-06323-6_7.

[47] S. S. Saidin, N. Ahmad, and S. Aziz, “Ethical governance of artificial intelligence in organizations: Challenges and strategies,” in Strengthening Human Relations in Organizations With AI, Institute For Artificial Intelligence and Big Data, Universiti Malaysia, Kelantan, Malaysia: IGI Global, 2025, pp. 59–81. doi: https://doi.org/10.4018/979-8-3693-6507-6.ch003.

[48] A. F. Maarif, D. Darmawan, S. N. A. Mohamad, N. Huda, and A. Fajar, “Designing Maqashid Index Measurement Models Integrated With ESG In Islamic Financial Institutions,” J. Ekon. dan Bisnis Islam (Journal Islam. Econ. Business), vol. 11, no. 1, Jun. 2025, doi: https://doi.org/10.20473/jebis.v11i1.65830.

[49] A. Abubakar Muhammad, A. Ibrahim, A. A. Yakub, H. Khan, and N. Hamzah, “The Role of Islamic Finance in Promoting Economic Justice and Financial Inclusion among Marginalised Communities,” SUHUF Int. J. Islam. Stud., vol. 37, no. 1, pp. 58–68, 2025, doi: https://doi.org/10.23917/suhuf.v37i1.10167.

[50] M. Thalgi, “AI Ethics in Islamic Contents: Applications Per UNESCO Recommendations,” in Studies in Systems, Decision and Control, vol. 234, Department of Islamic Education, Faculty of Islamic Studies, Yarmouk University, Irbid, Jordan: Springer Science and Business Media Deutschland GmbH, 2025, pp. 333–346. doi: https://doi.org/10.1007/978-3-031-84636-6_28.

[51] A. Shorouk, A. Benlahcene, and M. V Govindarajoo, “Ethical horizons in AI-driven educational research: Transformative learning and innovation,” in Prompt Engineering and Generative AI Applications for Teaching and Learning, Unitar International University, Malaysia: IGI Global, 2025, pp. 289–303. doi: https://doi.org/10.4018/979-8-3693-7332-3.ch018.

[52] E. Gorian and N. D. Osman, “DIGITAL ETHICS OF ARTIFICIAL INTELLIGENCE (AI) IN SAUDI ARABIA AND UNITED ARAB EMIRATES,” Malaysian J. Syariah Law, vol. 12, no. 3, pp. 583–597, 2024, doi: https://doi.org/10.33102/mjsl.vol12no3.798.

[53] S. Gulyamov, “Application of Computational Law and Artificial Intelligence Methods for Sharia Compliance Analysis of E-Waste Management Systems Based on Blockchain,” SUHUF Int. J. Islam. Stud., vol. 36, no. 1, pp. 21–32, 2024, doi: https://doi.org/10.23917/suhuf.v36i1.4447.

[54] M. Arifuzzaman et al., “Ethical AI Development: Safeguarding Society Against Deepfakes, Misinformation, and Employment Displacement,” in Lecture Notes in Networks and Systems, M. H., E. N., A. S., and A. K., Eds., Department of Civil and Environmental Engineering, College of Engineering, King Faisal University, Al Hofuf, Saudi Arabia: Springer Science and Business Media Deutschland GmbH, 2025, pp. 17–28. doi: https://doi.org/10.1007/978-3-031-99025-0_2.

[55] Z. Y. Zhu, “Ethical AI governance in urban governance: normative, descriptive and prescriptive challenges and opportunities of autonomous vehicles,” in Transforming Government: People, Process and Policy, International Laboratory for Digital Transformation in Public Administration, National Research University Higher School of Economics, Moscow, Russian Federation: Emerald Publishing, 2025. doi: https://doi.org/10.1108/TG-06-2025-0191.

[56] F. A. Mohd Zain, S. F. Muhamad, H. Abdullah, S. A. F. Tajuddin, and W. A. Wan Abdullah, “Integrating environmental, social and governance (ESG) principles with Maqasid al-Shariah: a blueprint for sustainable takaful operations,” Int. J. Islam. Middle East. Financ. Manag., vol. 17, no. 3, pp. 461–484, 2024, doi: https://doi.org/10.1108/IMEFM-11-2023-0422.

[57] F. A. Mohd Zain, W. A. Wan Abdullah, M. N. Muhamad Nasir, and M. F. Hassan, “Development of a comprehensive sustainability performance index for takaful operators: integrating Maqasid Al-Shariah and stakeholder perspectives,” Int. J. Islam. Middle East. Financ. Manag., vol. 18, no. 3, pp. 628–648, 2025, doi: https://doi.org/10.1108/IMEFM-07-2024-0343.

Downloads

Submitted

2026-02-17

Accepted

2026-04-24

Published

2026-05-26

How to Cite

Kharisma, D., Nofrianto, N., Rahmawati, Y., & Salic, J. Z. (2026). When Algorithms Govern Solidarity: A Fiqh Muamalah Perspective on Ethical Takaful in The Age of Artificial Intelligence. Suhuf: International Journal of Islamic Studies, 38(1), 28–45. https://doi.org/10.23917/suhuf.v38i1.16293

Issue

Section

Articles