Analysis of Qur'anic Interpretation of Catcalling as Gender Symbolic Violence in Muslim Public Spaces

Authors

  • Mega Puspita Universitas Islam Negeri Sumatera Utara
    Indonesia
  • Nawir Yuslem Universitas Islam Negeri Sumatera Utara
    Indonesia

DOI:

https://doi.org/10.23917/qist.v4i2.10675

Keywords:

Catcalling, Qur'anic Exegesis, Symbolic Violence, Human Dignity, Maqasid al-Shariah

Abstract

Catcalling, as a form of symbolic gender-based violence, has become a serious issue in urban public spaces, particularly within Muslim societies. This study aims to analyze the phenomenon of catcalling through a Qur'anic interpretive framework, focusing on Tafsir Al-Misbah by Quraish Shihab, to formulate educational and advocative strategies grounded in Islamic spirituality. Employing a qualitative phenomenological approach and thematic tafsir methodology, data were collected from in-depth interviews with female catcalling survivors and a textual study of relevant Qur'anic verses and prophetic traditions. The findings reveal that catcalling contradicts the principle of karāmah insāniyyah (human dignity) (Q.S. Al-Isra' [17]:70), the prohibition of talmizu (mockery) (Q.S. Al-Hujurat [49]:11), and the Qur'anic spirit of gender-equal righteous deeds (Q.S. An-Nahl [16]:97). Moreover, prophetic teachings on ethical speech serve as a moral foundation to reject verbal abuse. The study also finds that spiritual recovery grounded in Islamic values can be an effective curative approach to the psychosocial impact on victims. Preventive strategies involving maqāṣid al-syari'ah-based education and Qur'anic public campaigns have the potential to foster a culture of respectful and just communication. These findings affirm that Qur'anic interpretation, when applied contextually and practically, can serve as a transformative instrument in addressing gender-based violence. The methodology included in-depth interviews with survivors and semantic-thematic analysis of religious texts.

References

[1] A. M. Kusuma Dewi Rentika, Lusy Liany, "IMPLEMENTASI TUGAS KOMISI NASIONAL ANTI KEKERASAN TERHADAP PEREMPUAN (KOMNAS PEREMPUAN)," Pharmacogn. Mag., vol. 75, no. 17, pp. 399–405, 2021.

[2] M. Sinker, "Catcalling," Film Q., vol. 63, no. 2, pp. 62–65, 2009, doi: https://doi.org/10.1525/FQ.2009.63.2.62.

[3] . D., B. Silvia Faradicha, and D. Permanasari, "The Role of Body Images with Social Anxiety in Women Who have Experienced Catcalling," KnE Soc. Sci., 2024, doi: https://doi.org/10.18502/kss.v9i5.15185.

[4] L. McDonald, "Cat-Calls, Compliments and Coercion," Pacific Philos. Q., vol. 103, no. 1, pp. 208–230, 2022, doi: https://doi.org/10.1111/papq.12385.

[5] M. H. Avezahra, A. A. N. Kamila, N. A. Maulana, V. Kravvariti, M. Sa'id, and R. D. Noorrizki, "Catcalling victims' long-term psychological impacts: A qualitative study," Psikohumaniora, vol. 8, no. 2, pp. 329–348, 2023, doi: https://doi.org/10.21580/pjpp.v8i2.18287.

[6] A. Mohiuddin, M. Suleman, S. Rasheed, and A. I. Padela, "When can Muslims withdraw or withhold life support? A narrative review of Islamic juridical rulings," Glob. Bioeth., vol. 31, no. 1, pp. 29–46, 2020, doi: https://doi.org/10.1080/11287462.2020.1736243.

[7] Ismatullah, "Etika berkomunikasi dalam al-qur'an analisis penafsiran hasbi ash-shiddieqi dalam tafsir an-nur.," Lentera J. Ilmu Dakwah Dan Komun., vol. 01, no. 02, 2017.

[8] M. B. Khan, "Wilāyah and Ethical Excellence in Islam: An Ismā‘īlī Perspective," Islam. Stud., vol. 62, no. 4, pp. 493–518, 2023, doi: https://doi.org/10.52541/isiri.v62i4.2915.

[9] M. DelGreco, A. S. Ebesu Hubbard, and A. Denes, "Communicating by Catcalling: Power Dynamics and Communicative Motivations in Street Harassment," Violence Against Women, vol. 27, no. 9, pp. 1402–1426, 2021, doi: https://doi.org/10.1177/1077801220927085.

[10] B. A. Saunders, C. Scaturro, C. Guarino, and E. Kelly, "Contending with Catcalling: The Role of System-justifying Beliefs and Ambivalent Sexism in Predicting Women's Coping Experiences with (and Men's Attributions for) Stranger Harassment," Curr. Psychol., vol. 36, no. 2, pp. 324–338, 2017, doi: https://doi.org/10.1007/s12144-016-9421-7.

[11] A. Helgert, S. C. Eimler, and A. Arntz, "Learning About Catcalling: An Interactive Virtual Gallery Concept Raising Awareness for Street Harassment," in Proceedings - 2021 4th IEEE International Conference on Artificial Intelligence and Virtual Reality, AIVR 2021, Institute of Computer Sciences, University of Applied Sciences Ruhr West, Bottrop, Germany: Institute of Electrical and Electronics Engineers Inc., 2021, pp. 287–294. doi: https://doi.org/10.1109/AIVR52153.2021.00062.

[12] M. H. Avezahra, A. A. N. Kamila, N. A. Maulana, V. Kravvariti, M. Sa'id, and R. D. Noorrizki, "Catcalling victims' long-term psychological impacts: A qualitative study," Psikohumaniora, vol. 8, no. 2, pp. 329–348, 2023, doi: https://doi.org/10.21580/pjpp.v8i2.18287.

[13] A. Flouli, C. Athanasiades, and V. Deliyanni-Kouimtzi, "WORDS THAT PIERCE: DISCURSIVE CONSTRUCTIONS OF CATCALLING," Hell. J. Psychol., vol. 19, no. 1, pp. 53–68, 2022, doi: https://doi.org/10.26262/hjp.v19i1.8362.

[14] A. B. Shoaib, M. Vawter-Lee, C. Venkatesan, and A. F. Soliman, "Muslim perspectives on palliative care in perinatal and neonatal patients: a mini-review," Front. Pediatr., vol. 11, no. June, pp. 1–5, 2023, doi: https://doi.org/10.3389/fped.2023.1204941.

[15] O. Farmer and S. Smock Jordan, "Experiences of Women Coping With Catcalling Experiences in New York City: A Pilot Study," J. Fem. Fam. Ther., vol. 29, no. 4, pp. 205–225, 2017, doi: https://doi.org/10.1080/08952833.2017.1373577.

[16] A. Helgert, S. C. Eimler, and A. Arntz, "Stop catcalling - A virtual environment educating against street harassment," in Proceedings - IEEE 21st International Conference on Advanced Learning Technologies, ICALT 2021, C. M., C. N.-S., S. D.G., and T. A., Eds., Institute of Computer Science, Hochschule Ruhr West - University of Applied Sciences, Bottrop, Germany: Institute of Electrical and Electronics Engineers Inc., 2021, pp. 419–421. doi: https://doi.org/10.1109/ICALT52272.2021.00133.

[17] J. Jumriani, H. Thaha, and A. Harani, "Etika Berkomunikasi Di Media Sosial Dalam Perspektif Al-Qur'an," MADDIKA J. Islam. Fam. Law, vol. 3, no. 2, pp. 58–68, 2022, doi: https://doi.org/10.24256/maddika.v3i2.3758.

[18] I. Khiyaroh, "Media Komunikasi dalam Perspektif Al-Qur ' an : Relevansi Tradisi Lisan dan Teknologi Digital dalam Dakwah Islam Pendahuluan," vol. 7, no. November, pp. 317–332, 2024.

[19] S. Fisher, D. Lindner, and C. J. Ferguson, "The Effects of Exposure to Catcalling on Women's State Self-Objectification and Body Image," Curr. Psychol., vol. 38, no. 6, pp. 1495–1502, 2019, doi: https://doi.org/10.1007/s12144-017-9697-2.

[20] K. A. Walton and C. L. Pedersen, "Motivations behind catcalling: exploring men's engagement in street harassment behaviour," Psychol. Sex., vol. 13, no. 3, pp. 689–703, 2022, doi: https://doi.org/10.1080/19419899.2021.1909648.

[21] C. Corrigan, "Catcalling rejection Hotline," in Sexual Harassment: A Reference Handbook, University of the Arts, Philadelphia, PA, United States: Bloomsbury Publishing Plc., 2020, pp. 144–148. [Online]. Available: https://www.scopus.com/inward/record.uri?eid=2-s2.0-85189820353&partnerID=40&md5=72c41b79f67d96adbcc0109f70425b39

[22] A. A. Muhyi, D. D. Hasanah, E. Ismail, E. C. M. Djamil, F. Fahreza, and F. A. Aziz, "Study of Living Qur'an Reception on the Tilawah Jama'i Tradition at the Tahfidz Miftahul Khoir Islamic Boarding School, Rancaekek, Bandung," Ishraqi, vol. 24, no. 1, pp. 73–88, 2025.

[23] D. N. Ramadhan, D. N. Salsabila, F. A. At-Tauhid, E. Ismail, and A. A. Muhyi, "Merchant Spirituality: Qur'an Verses in Trade Practice at Ujung Berung Market, Bandung," Ishraqi, vol. 24, no. 1, pp. 53–72, 2025.

[24] W. Suhaedi, A. O. Wahab, A. Sulistia, and B. S. W. Putri, "Implementation of the System Mini Bank to Increase Literacy Finance Santri: Study at the Islamic Boarding School, Islamic Boarding School Haramain Narmada," Ishraqi, vol. 24, no. 1, pp. 19–32, 2025, doi: https://doi.org/10.23917/ishraqi.v24i1.8015.

[25] D. Astriani, "Halal Chicken Labelling in the United Kingdom: An Analysis of Power-Knowledge, Discipline, and Normalization through Michel Foucault's Perspective," Ishraqi, vol. 24, no. 1, pp. 1–18, 2025, [Online]. Available: https://journals2.ums.ac.id/index.php/ishraqi/article/view/10502

[26] T. Yusuf and A. O. Ahmad, "Rudimental Principles of Interaction in the Holy Qur'an: Surah Al-Hujraat As Case Study," el Harakah J. Budaya Islam, vol. 24, no. 1, pp. 41–57, 2022, doi: https://doi.org/10.18860/eh.v24i1.15120.

[27] D. Ramdani, D. M. F. Ramadlan, E. Ismail, and A. A. Muhyi, "The Tradition of Reciting Surah Yasin Three Times on the Night of Nisfu Sha'ban: Study of Living Qur'an at the Miftahussudur Mosque, Cibiru District, Bandung City," Ishraqi, vol. 24, no. 1, pp. 107–126, 2025.

[28] A. A. Muhyi, E. Ismail, D. Nurfazri, D. Sukmawati, F. Al-Munawar, and G. R. Jannah, "The Use of Qur'an Verses in Wafaq Rebo Wekasan: Study on Living Qur'an in Pondok Pesantren Salafi Asy-Syafi'iyah at Narawita Cicalengka Village," Ishraqi, vol. 24, no. 1, pp. 89–106, 2025.

[29] D. A. Haidzam, E. G. Rahayu, E. Rahmawati, E. Ismail, and A. A. Muhyi, "Reception of Civilization Islamic Boarding School Students to the Routine of Reading Surah Al-Kahfi Every Friday," Ishraqi, vol. 24, no. 1, pp. 33–52, 2025.

[30] M. I. Thaib, "Parental Role Models in Children's Character Education in the Society 5.0 Era," Bull. Islam. Res., vol. 3, no. 3, pp. 555–570, May 2025, doi: https://doi.org/10.69526/bir.v3i3.367.

[31] Y. Haryanti, "The Effectiveness of the Implementation of Law No. 16 of 2019 in the Prevention of Early Marriage: A Field Study at KUA Cibeureum," Bull. Islam. Res., vol. 3, no. 3, pp. 439–454, Apr. 2025, doi: https://doi.org/10.69526/bir.v3i3.364.

[32] Suma Wijaya, "The Role of Lajnah Bahtsul Masail Nahdlatul Ulama in Bridging Classical Jurisprudence and Contemporary Legal Challenges," Bull. Islam. Res., vol. 3, no. 3, pp. 425–438, Apr. 2025, doi: https://doi.org/10.69526/bir.v3i3.346.

[33] E. Siti Faridah and Huliyatul Atqiya, "The Relationship Between the Implementation of the Implementation of the Demonstration Method and Student Learning Motivation in Fiqh Subject at Said Yusuf Islamic Junior High School Depok," Bull. Islam. Res., vol. 3, no. 3, pp. 409–424, Apr. 2025, doi: https://doi.org/10.69526/bir.v3i3.350.

[34] Alwy Ahmed Mohamed, Zaki Afifi, and M. Mahmudulhassan, "Critical Pedagogy in Islamic History Education: Applying Henry Giroux's Framework," Bull. Islam. Res., vol. 3, no. 3, pp. 541–554, May 2025, doi: https://doi.org/10.69526/bir.v3i3.363.

[35] Elias Ahmed, Saif Uddin Ahmed Khondoker, and M. Mahmudulhassan, "Science Education in Bangladesh: A Qualitative Review of Progress, Challenges, and Policy Prospects," Bull. Islam. Res., vol. 3, no. 3, pp. 527–540, May 2025, doi: https://doi.org/10.69526/bir.v3i3.355.

[36] Raden Ayu Halima, "Bibliometric Analysis of Quran Recitation Development in Scopus International Database Publications 1974-2024," Bull. Islam. Res., vol. 3, no. 3, pp. 513–526, May 2025, doi: https://doi.org/10.69526/bir.v3i3.369.

[37] Aulia Zachra Lestar and Siskha Putri Sayekti, "Enhancing Arabic Writing Skills Through Realistic Images at MI Hiyatul Ilmi," Bull. Islam. Res., vol. 3, no. 3, pp. 455–470, Apr. 2025, doi: https://doi.org/10.69526/bir.v3i3.366.

[38] Elias Ahmed, M. Mahmudulhassan, Muhammad Abuzar, and Shikdar Mohammad Riazul, "The Role of Religiosity in the Face of Globalization: A Cross-Cultural Examination," Bull. Islam. Res., vol. 3, no. 3, pp. 471–494, Apr. 2025, doi: https://doi.org/10.69526/bir.v3i3.352.

[39] A. H. Hidayah, Muhammad Naufal Ashshiddieqi, and M Hammam Fadlurahman, "Maqashid Qur'anic Verses on Tolerance and Conflict Resolution," Bull. Islam. Res., vol. 3, no. 3, pp. 495–512, May 2025, doi: https://doi.org/10.69526/bir.v3i3.368.

[40] M. Imam, "BRICS Expansion and The Emergence of A New Economic World Order," Bull. Islam. Res., vol. 3, no. 3, pp. 397–408, Apr. 2025, doi: https://doi.org/10.69526/bir.v3i3.341.

[41] L. Ring and C. B. Gardner, Passing By: Gender and Public Harassment., vol. 25, no. 4. 1996. doi: https://doi.org/10.2307/2077083.

[42] B. Fileborn and T. O'Neill, "From ‘Ghettoization' to a Field of Its Own: A Comprehensive Review of Street Harassment Research," Trauma, Violence, Abus., vol. 24, no. 1, pp. 125–138, 2023, doi: https://doi.org/10.1177/15248380211021608.

[43] M. Q. Shihab, Tafsir Al-Misbah: Pesan, Kesan Dan Keserasian Al-Qur'an,Jilid 2, hlm 562, Lentera ha. (Jakarta, 2002.

[44] A. S. Amin and M. S. Syarifah, "Liberal Islam and Its Influences on the Development of Quranic Exegesis in Indonesia and Malaysia," J. Stud. Ilmu-ilmu Al-Qur'an dan Hadis, vol. 22, no. 1, p. 137, 2021, doi: https://doi.org/10.14421/qh.2021.2201-07.

[45] A. N. AN, "Metode Riset Al-Qur'an dan Tafsir," in Metode Riset Al-Qur'an dan Tafsir, 1st ed., M. Muthoifin, Ed., Surakarta: Muhammadiyah University Press, 2025, pp. 1–485. [Online]. Available: https://mup.ums.ac.id/shop/agama/metode-riset-al-quran-dan-tafsir/

[46] L. A. Palinkas et al., ""Dentists face added drug regulation.," Dent. Surv., vol. 44, no. 12, p. 73, 1968, doi: https://doi.org/10.1007/s10488-013-0528-y.Purposeful.

[47] G. Thornton, D. Willmott, E. Richardson, and L. Hudspith, "Examining the immediate and enduring psychological impact of street harassment on women's mental health," Ment. Heal. Soc. Incl., pp. 0–19, 2023, doi: https://doi.org/10.1108/MHSI-07-2023-0080.

[48] C. Avinal and W. O'hnohue, ") zyxwvuts Sexual Harassment and PTSD: Is Sexual Harassment Diagnosable Trauma?," ~ournal zyxwvutsrqp zyxwvutsrqpon Trauma. Smss, vol. 15, no. 1, pp. 69–75, 2002.

[49] A. Fadhilah, N. and Rohmaniyah, "Problematic preventive efforts of sexual harassment through islamic gender justice values-based education. Gender Equality International," Child Gend. Stud., vol. 09, no. 02, 2023.

[50] Z. Dahlan, "SYEKH ABDUL HALIM HASAN, 1901-1969: Akar Tradisi Intelektual di Sumatera Timur Awal Abad XX," J. Contemp. Islam Muslim Soc., vol. 2, no. 1, p. 128, 2018, doi: https://doi.org/10.30821/jcims.v2i1.1738.

Downloads

Submitted

2025-05-28

Accepted

2025-06-27

Published

2025-06-28

How to Cite

Puspita, M., & Yuslem, N. (2025). Analysis of Qur’anic Interpretation of Catcalling as Gender Symbolic Violence in Muslim Public Spaces. QiST: Journal of Quran and Tafseer Studies, 4(2), 473–498. https://doi.org/10.23917/qist.v4i2.10675

Issue

Section

Articles