Comparative Analysis of Kalam Interpretations of Bait al-Maqdis Verses in Sunni, Mu'tazilah, and Shi'a Exegeses
DOI:
https://doi.org/10.23917/suhuf.v37i1.8456Keywords:
Kalam Interpretations, Bait al-Maqdis, Sunni, Mu’tazilah, Shi’aAbstract
This study aims to analyze the comparative interpretation of the verses of Bait al-Maqdis by scholars of kalam schools of thought, namely Sunni, represented by Tafsir Mafātīḥ al-Ghaib by Fakhr al-Dīn ar-Rāzī; Mu'tazilah, represented by Tafsir Al-Kasysyāf by Az-Zamakhshari; and Shi’a, represented by Tafsir Al-Qummī by ‘Alī bin Ibrāhīm Al-Qummī. It also seeks to contextualize the comparative analysis of the interpretations of Bait al-Maqdis verses. This research employs a library research method, with data presentation arranged thematically. For data processing, the researcher uses the content analysis method. The findings reveal that the interpretations of the Sunni and Mu'tazilah kalam schools share many similarities, while the interpretations of the Shi’a kalam school tend to differ, often reflecting sectarian ideologies. The conclusion of this article emphasizes that to liberate Bait al-Maqdis from modern-era colonialism, the Muslim community must seriously prioritize the issue of Bait al-Maqdis as a central concern and study it with accurate knowledge, including the interpretation of Bait al-Maqdis verses, to avoid biased interpretations influenced by specific sectarian tendencies.
Downloads
References
[1] H. A. Mustaqim, Pergeseran Tafsir Kontemporer. Jakarta: Pustaka Pelajar, 2008.
[2] A. Izzan, Metodologi Ilmu Tafsir. Bandung: Tafakur, 2009.
[3] H. A. Mustaqim, Epistemologi Tafsir Kontemporer. Yogyakarta: LKiS Group, 2011.
[4] S. H.Z., ‘Tafsir Bi Al-Ma’Sur (Kelebihan Dan Kekurangan Serta Pengembanganya)’, Suhuf, vol. 29, no. 1, pp. 97–117, 2017, [Online]. Available: https://journals.ums.ac.id/index.php/suhuf/article/view/5090
[5] ‘Ābid Al-Jābiri, Bunyah al-‘Aql al-‘Arabī: Dirāsah Taḥlīliyyah Naqdiyyah li Nuẓūm al-Ma’rifah li Ṡaqāfah al-‘Arabiyyah. Beirut: al-Markaz al-Ṡaqāfī al-‘Arabī, 1991.
[6] K. ‘Abd. al-R. Al-‘Ak, Uṣūl al-Tafsīr wa Qawā’iduh. Beirut: Dar al-Nafāis, 1986.
[7] H. A. Mustaqim, Dinamika Sejarah Tafsir Al-Qur’an. Yogyakarta: Adab Press, 2014.
[8] R. Husna, M. Maqfirah, and S. A. Alsounusi, ‘Interaction Between Religious People in the Qur’an: Examining Tolerance in Tafsir Bun Yanun Marshush’, Suhuf, vol. 35, no. 2, pp. 20–30, 2023, doi: 10.23917/suhuf.v35i2.23120.
[9] A. R. Ridwan, A. Seftiyani, and M. Fadilah, ‘Komparasi Penafsiran Ayat / Maqra ’’, SITASI, vol. 2, no. 2, pp. 131–144, 2024, [Online]. Available: https://jurnal.sitasi.id/sell/article/view/154/128
[10] M. T. Yamani, ‘Memahami Al-Qur ’ an dengan Metode Tafsīr Mauḏūʿī’, J. PAI, vol. 1, no. 2, pp. 273–291, 2015, [Online]. Available: https://ejournal.uin-malang.ac.id/index.php/jpai/article/view/3352/5163
[11] Sahiron Syamsuddin, ‘PENDEKATAN DAN ANALISIS DALAM PENELITIAN TEKS TAFSIR’, Ṣuḥuf, vol. 12, no. 1, pp. 131–149, 2019, [Online]. Available: https://jurnalsuhuf.kemenag.go.id/suhuf/article/view/409/185
[12] A. W. Munawwir, Kamus Al-Munawwir. Surabaya: Pustaka Progressif, 1997.
[13] A. Sahidin, Strategi Shalahuddin al-Ayyubi dalam Penaklukan Baitul Maqdis 570 - 583 H. Ponorogo: UNIDA Gontor Press, 2023.
[14] I. Al-Jauzi, Faḍāil al-Quds. Beirut: Dar al-Ifāq al-Jadīdah, 1980.
[15] A. Sahidin, ‘Kedudukan Penting Baitul Maqdis Bagi Umat Islam (Studi Analisis Historis)’, J. Penelit. Medan Agama, vol. 12, no. 1, p. 25, Jun. 2021, doi: 10.58836/jpma.v12i1.9887.
[16] S. M. Al-Harafi, Buku Pintar Sejarah dan Peradaban Islam, terj. Masturi Ilham dan Malik Supar. Jakarta: Pustaka Al-Kautsar, 2016.
[17] A. Sahidin, ‘Pembebasan Baitul Maqdis oleh shalahuddin al-ayyubi 570-583: Studi analisis historis’, AGASTYA J. Sej. DAN PEMBELAJARANNYA, vol. 12, no. 2, pp. 117–138, Jul. 2022, doi: 10.25273/ajsp.v12i2.9599.
[18] F. Zaghrūt, Al-Nawazīl al-Kubrā fi Tārīkh al-Islāmī. Mesir: al-Andalus al-Jadīdah, 2009.
[19] E. P. Antarabangsa et al., ‘Masjid al aqsa: satu tinjauan dari perspektif hadis’, vol. 9, no. Pasak9, pp. 17–18, 2024.
[20] Z. Nur Israfyan Sofyan, ‘Peranan Derivasi/Isytiqāq Dalam Perkembangan Makna Bahasa Arab’, J. Bastra (Bahasa dan Sastra), vol. 3, no. 3, pp. 1–10, 2018, doi: 10.36709/jb.v3i3.4480.
[21] K. A. al-F. El-Awaisī, Mapping Islamicjerussalem: A Rediscovery of Geographical Boundaries. Dundee: Al-Maktoun Institute Academic Press, 2007.
[22] M. bin M. bin ‘Abdillāh bin S. Al-Zuhrī, Al-Nāsikh wa al-Mansūkh. Beirut: Muassasah al-Risālah, 1998.
[23] K. A. al-F. El-Awaisī, Ayat-ayat Pilihan Mengenai Baitul Maqdis dan Tafsirnya. Yogyakarta: MUslimCOMMunity, 2020.
[24] A. ‘Abdillāh M. bin ‘Umar bin al-Ḥasan bin al-Ḥusain al-T. Al-Razī, Tafsīr al-Kabīr Mafātīḥ al-Ghaib, 3rd ed. Beirut: Dār Iḥyā’ al-Turāṡ al-‘Arabi, 1999.
[25] A. al-F. I. bin ‘Umar Ibnu Kaṡīr, Tafsīr al-Qurān al-‘Aẓīm. Beirut: Dār al-Kutub al-‘Ilmiyyah, 1998.
[26] A. al-Q. M. Al-Zamakhsyarī, Tafsīr Al-Kasysyāf ‘an Ḥaqāiq al-Tanzīl wa ‘Uyūn al-Aqāwīl fi Wujūh al-Ta’wīl. Beirut: Dār al-Ma’rifah, 2009.
[27] A. al-Ḥasan ‘Alī bin I. Al-Qummī, Tafsīr al-Qummī. Qam al-Muqaddasah: Muassasah al-Imām al-Mahdī, 2014.
[28] A. ‘Alī bin J. al-‘Arūsī Al-Ḥawaizī, Nūr al-Ṡaqalain, 1st ed. Beirut: Muassasah al-Tārīkh al-‘Arabī.
[29] A.-S. al-Ṣadūq M. bi ‘Alī bin B. Al-Qummī, Al-Khiṣāl, 1st ed. Teheran: Muassasah al-Ṣādiq li al-Ṭibā’ah wa al-Nasyr, 2018.
[30] M. Ibnu Murtaḍā, Kitab al-Ṣāfī fī Tafsīr al-Qurān. Teheran: Dār al-Kutub al-Islāmiyyah, 1998.
Downloads
Submitted
Accepted
Published
How to Cite
Issue
Section
License
Copyright (c) 2025 Haidar Ahmad Mujadidi, Samsul Ariyadi , Ade Naelul Huda
This work is licensed under a Creative Commons Attribution 4.0 International License.
