The Making of Tablighi Female Ulama a Case Study of Pesantren Dar El-Wihdah Sragen in Achieving SDGs
DOI:
https://doi.org/10.23917/profetika.v25i03.7221Keywords:
Tablighi Jamaat, Female Ulama, Pesantren Dar El-Wihdah, SragenAbstract
This study examines the process of forming and educating the Tablighi female ulama cadres in Pesantren Dar El-Wihdah, Sragen within the framework of the Sustainable Development Goals (SDGs). About studies on women Tablighi Jamaat, this issue is important because generally, the role of public space and women Tablighi Jamaat ulama is predominantly male. Typically, women Tablighi followers do not have access to education that would qualify them as ulama. Previous research on Tablighi women's education also shows that the nature of the education does not provide them with adequate preparation to be involved in the da'wah of women Tablighi Jamaat community. Therefore, this article examines the other side of Tablighi Jamaat education of santri in Pesantren Dar El-Wihdah through a series of Tablighi women ulama cadre mechanisms. This research uses ethnographic methods with participant observation data collection techniques and semi-structured and unstructured in-depth interviews. The findings of the study show that with a series of facilities such as character-building programs, mastery of classical books, and various women Tablighi Jamaat manuals, Pesantren Dar El-Wihdah emphasizes the women ulama cadre program properly. To improve its teaching methods, Pesantren Dar El-Wihdah has also initiated the construction of the Rumah Quran (Ruqun) and Marhalah Ta'lim Aly. These two programs aim to train Santri in preaching and community interaction more broadly.
References
[1] Muhtadawati, Romelah, and S. Yazid, “Improving The Quality Of Members Of The Mubaligat ’Aisyiyah (Cma) Corp In Malang District,” MUADDIB Stud. Kependidikan dan Keislam., vol. 13, no. 2, p. 16, 2023, [Online]. Available: https://journal.umpo.ac.id/index.php/muaddib
[2] M. I. Hasanuddin, “Female Ulama: Mediating Religious Authority in a Limited ‘Islamic’ Public Sphere in Contemporary Indonesia,” Islam Realitas J. Islam. Soc. Stud., vol. 4, no. 2, p. 189, 2018, https://doi.org/10.30983/islam_realitas.v4i2.787.
[3] Ambreen Agha, “Religious Discourse in Tablighi Jama’at A Challenge to Female Sexuality?,” Int. J. Multicult. Multireligious Underst., vol. 2, no. 3, pp. 1–16, 2015, https://doi.org/10.18415/ijmmu.v2i3.5
[4] M. J. Winkelmann, From Behind the Curtain : A Study of a Girls’ Madrasa in India. Amsterdam: Amsterdam University Press, 2005. https://doi.org/10.5117/9789053569078.
[5] Y. Machmudi and P. K. Ardhani, “The Role of Women in Islamic Propagation: A Case Study of Tablighi Jamaat’s Nyai of Pesantren Al-Fatah, East Java, Indonesia,” J. Asian Soc. Sci. Res., vol. 2, no. 2, pp. 175–190, 2020, https://doi.org/10.15575/jassr.v2i2.27.
[6] E. F. Nisa, “Insights into the lives of Indonesian female Tablighi Jama’at,” Mod. Asian Stud., vol. 48, no. 2, pp. 468–491, 2014, https://doi.org/10.1017/S0026749X13000681.
[7] Y. S. Sikand, “Women and the Tablighi Jama’at,” International Journal of Phytoremediation, vol. 21, no. 1. pp. 41–52, 1999. https://doi.org/10.1080/09596419908721169.
[8] N. Fauzah, Z. Fuad, J. Farma, and K. Umuri, “Peran Perempuan Dalam Meningkatkan Kesejahteraan Keluarga: Tinjauan Ekonomi Islam,” J. Manaj. …, vol. 9, no. 2, 2023.
[9] Z. Arifin, B. A. Siddiqi, D. Hamdun, and S. Rahmi, “The Impact of Masturah Program on The Families of Tablighi Jamaat at Temboro Village in Indonesia,” Nazhruna J. Pendidik. Islam, vol. 4, no. 1, pp. 136–149, 2021, https://doi.org/10.31538/nzh.v4i1.1128.
[10] H. H. Basri, “Persepsi Dan Aspirasi Masyarakat Pesantren Terhadap Penyiapan Ulama Melalui Pesantren: Studi Kasus Di Delapan Kota,” EDUKASI J. Penelit. Pendidik. Agama dan Keagamaan, vol. 5, no. 2, 2017, https://doi.org/10.32729/edukasi.v5i2.182.
[11] K. Ali, H. Minxing, and A. Smith, “Muslim Ummah and its Disintegration in the Past: A Critical Analysis of the Tablighi Jamaat Perspective,” J. Islam. Thought Civiliz., vol. 14, no. 1, pp. 55–73, 2024, https://doi.org/10.32350/jitc.141.04.
[12] M. A. B. Uyuni, “Tracing the Traces of Khairiyyah Hasyim: Education, Life and Stories of Indonesian Women Ulama (1906-1983 AD),” Education, vol. 1, no. January, pp. 1–17, 2023, https://www.researchgate.net/profile/Badrah-Uyuni/publication/374287361_Tracing_the_Traces_of_Khairiyyah_Hasyim_Education_Life_and_Stories_of_Indonesian_Women_Ulama_1906-1983_AD/links/6516cb00b0df2f20a2f8a228/Tracing-the-Traces-of-Khairiyyah-Hasyim-Educat
[13] Syamsul Rizal, “Peran Perempuan dalam Dakwah,” Dakwatul Islam, vol. 5, no. 1, pp. 60–66, 2021, https://doi.org/10.46781/dakwatulislam.v5i1.221.
[14] I. Zahara Adibah, “Kontribusi Ulama Perempuan dalam Perkembangan Islam di Nusantara,” Wahana Akad. J. Stud. Islam dan Sos., vol. 6, no. 2, p. 99, 2020, https://doi.org/10.21580/wa.v6i2.5695.
[15] N. Rofiah, Ulama Perempuan Rahima untuk Kemaslahatan Manusia. Jakarta: Rahima, 2014.
[16] E. S. Mulyani, Women from Traditional Islamic Educational Institutions in Indonesia : Negotiating Public Spaces. Amsterdam: Amsterdam University Press, 2012. https://doi.org/10.26530/OAPEN_418531.
[17] N. Ismah, “Destabilising Male Domination: Building Community-Based Authority among Indonesian Female Ulama,” Asian Studies Review, vol. 40, no. 4. pp. 491–509, 2016. https://doi.org/10.1080/10357823.2016.1228605.
[18] Susanti Hasibuan, “Kesetaraan Gender Dan Dominasi Laki-Laki: Konstruksi Peran Perempuan Dalam Dakwah,” Al-Manaj J. Progr. Stud. Manaj. Dakwah, vol. 2, no. 02, pp. 24–29, 2022, https://doi.org/10.56874/almanaj.v2i02.1039.
[19] S. Isnaini, “Social media and public participation of Tablighi Jamaat’s women,” J. Stud. Komun. (Indonesian J. Commun. Stud., vol. 6, no. 1, pp. 89–109, 2022, https://doi.org/10.25139/jsk.v6i1.3591.
[20] J. Muttaqin, “Ulama Perempuan Dalam Dakwah Digital: Studi Kebangkitan Dan Perlawanan Atas Wacana Tafsir Patriarkis,” J. Sufism Psychother., vol. 1, no. 1, pp. 92–104, 2022.
[21] R. Faizah and D. V. Alkhalimi, “Peran Perempuan Dalam Gerakan Dakwah Islam,” Ahsan J. Dakwah dan Komun., vol. 2, no. 2, pp. 100–108, 2023, https://doi.org/10.55380/taqorrub.v2i2.203.
[22] J. W. Cresswell, Planning, Conducting, and Evaluating Quantitative and Qualitative Research, 4th ed., vol. 4, no. 1. M.A: Pearson, 2017.
[23] V. Amit, Constructing the Field: Ethnographic Fieldwork in the Contemporary World. London: Routledge, 2000. https://doi.org/10.4324/9780203450789.
[24] M. Heidegger and A. Hofstadter, “Building Dwelling Thinking,” in Poetry, Language, Thought, no. 1, New York: Harper & Row, 1971, p. 42. [Online]. Available: http://mysite.pratt.edu/~arch543p/readings/Heidegger.html
[25] A. Saepuloh, N. Koswara, and A. D. Wildan, “The Religious Patterns of the Tablighi Jamaat in Indonesia,” Ijd-Demos, vol. 4, no. 2, pp. 865–71, 2022, https://doi.org/10.37950/ijd.v4i2.284.
[26] U. Hasanah, “Gender Dalam Dakwah Untuk Pembangunan (Potret Keterlibatan Perempuan dalam Politik),” J. Ilmu Dakwah, vol. 38, no. 2, p. 250, 2019, https://doi.org/10.21580/jid.v38.2.3887.
[27] D. Wong and P. Levitt, “Travelling faiths and migrant religions: The case of circulating models of da’wa among the Tablighi Jamaat and Foguangshan in Malaysia,” Global Networks, vol. 14, no. 3. pp. 348–362, 2014. https://doi.org/10.1111/glob.12063.
[28] M. Asror Yusuf and A. Taufiq, “The dynamic views of kiais in response to the government regulations for the development of pesantren,” Qudus Int. J. Islam. Stud., vol. 8, no. 1, pp. 1–32, 2020, https://doi.org/10.21043/qijis.v8i1.6716.
[29] M. Aqil, “Konflik Kepemimpinan Jamaah Tabligh Di Kota Padang, Sumatera Barat,” Indones. J. Relig. Soc., vol. 2, no. 1, pp. 32–44, 2020, https://doi.org/10.36256/ijrs.v2i1.85.
[30] Rokayah, Kesantunan Berbahasa Dalam Interaksi Antara Santri Dan Kiai Pondok Pesantren Islam Al-Tauhid Surabaya. Surabaya: Universitas Airlangga, 2010.
[31] Fathurrohmah, “Wawancara dengan Ibu Nyai Fathurrohmah.” 2023.
[32] S. Hadi, “Tradisi Pesantren dan Kosmopolitanisme Islam di Masyarakat Pesisir Utara Jawa,” Muqoddima J. Pemikir. dan Ris. Sosiol., vol. 2, no. 1, pp. 79–98, 2021, https://doi.org/10.47776/MJPRS.002.01.06.
[33] Fathurrohmah, “Wawancara dengan Ibu Nyai Fathurrohmah.”
[34] H. Hariani, “Tafsir Tematik Kontekstual Atas Hak Dan Peran Perempuan Dalam Membangun Dakwah Pada Masyarakat Modern,” J. MD, vol. 4, no. 1, pp. 23–37, 2018, https://doi.org/10.14421/jmd.2018.41-02.
[35] Alina, “Wawancara dengan Alina.” 2023.
[36] M. E. Nurhalizah and M. H. Yuwafik, “Women ’ S Participation in the Terrorist Network in the” Jutnal Stud. Islam. Gend. dan anak, vol. 15, no. 2, pp. 1–181, 2020.
[37] E. Satria and R. Mohamed, “Analisis Terhadap Peranan Nasyid Dalam Dakwah,” J. Ilm. Islam Futur., vol. 16, no. 2, p. 227, 2017, https://doi.org/10.22373/jiif.v16i2.1329.
[38] Asyraf Hj Ab Rahman, Wan Ibrahim Wan Ahmad, and Zainab Ismail, “Peranan Wanita dalam Pembangunan Keluarga dari Perspektif Fi Zilal Al-Quran,” JGD-Journal Gov. Dev., vol. 6, pp. 14–21, 2010.
[39] A. Alfiyah, A. Ahlan, and F. Adila, “Eksistensi Perempuan Dalam Dakwah Kontemporer Perspektif Al-Qur’an dan Hadis,” Madinah J. Stud. Islam, vol. 9, no. 2, pp. 254–263, 2022, https://doi.org/10.58518/madinah.v9i2.1386.
[40] A. Syarifudin, “Peranan Perempuan Dalam Dakwah Di Pulau Seribu Masjid,” KASTA J. Ilmu Sos. Agama, Budaya …, vol. 3, no. 1, pp. 44–52, 2023, https://doi.org/10.58218/kasta.v3i1.570.
Submitted
Accepted
Published
Issue
Section
License
Copyright (c) 2024 Syarifah Isnaini, Sekar Ayu Aryani
This work is licensed under a Creative Commons Attribution 4.0 International License.
