Reconceptualizing Islamic Education through al-Islam and Kemuhammadiyahan (AIK) for Advancing the SDGs in Indonesia

Authors

  • Mhd Lailan Arqam Master of Islamic Religious Education, Ahmad Dahlan University, Yogyakarta
    Indonesia
  • Yogi Sopian Haris Master of Islamic Religious Education, Ahmad Dahlan University, Yogyakarta
    Indonesia
  • Erik Tauvani Somae English Literature, Ahmad Dahlan University, Yogyakarta
    Indonesia
  • Rahmadi Wibowo Suwarno Islamic University of Selangor
    Malaysia

DOI:

https://doi.org/10.23917/profetika.v26i02.12327

Keywords:

reconceptualization, islamic education, aik, sdgs, transformative

Abstract

Objective: This research aims to explain the urgency, reconceptualization, strategies, and implications of AIK transformation that support sustainable development. Theoretical framework: The theoretical framework of this research is based on Paulo Freire's Critical Pedagogy and Amin Abdullah's Integration-Interconnection paradigm. Literature review: AIK faces stagnation because it is still normative and less responsive to contemporary realities. Previous research has shown the potential for integration of Islamic values (tauḥīd, ʿubūdiyyah, itqān, iḥsān, imtiyāz, and khidmat) with SDGs indicators (SDG 1, SDG 4, SDG 10, SDG 13, SDG 16), and emphasizes the urgency of sustainability-based curriculum reform. Methods: This research method uses a qualitative approach based on a literature study, analyzing the content of the literature, identifying key themes that link Islamic values and SDGs indicators, and reconstructing the AIK paradigm from a sustainability perspective. Results: The results show that the AIK curriculum can be transformed into a contextual and transformative education model through the integration of Islamic values such as tauḥīd, ‘ubūdiyyah, itqān, iḥsān, imtiyāz, and perkhidmatan (service into the SDGs) indicators, including SDG 1 (No Poverty), SDG 4 (Quality Education), SDG 10 (Reduced Inequalities), SDG 13 (Climate Action), and SDG 16 (Peace and Justice). Its implementation includes curriculum renewal, cross-disciplinary collaboration, participatory learning, student research and social action, as well as critical pedagogy-based faculty training. Implications: The implications of AIK extend to the philosophical, curricular, cultural, and structural realms in Islamic higher education. Novelty: The novelty of this research lies in the integration of progressive Islamic values with SDG principles within a conceptual framework that has not been extensively explored, as well as the development of an AIK curriculum model that is responsive to global challenges in spiritual, social, and ecological aspects.

References

[1] I. Karpan, N. Chernikova, T. Motuz, B. Bratanich, and T. Lysokolenko, “Conceptual principles of education for sustainable development,” Eur. J. Sustain. Dev., vol. 9, no. 2, pp. 99–114, 2020, https://doi.org/10.14207/ejsd.2020.v9n2p99.

[2] R. Satianingsih, Rosmiati, M. Satriawan, and F. Rakhman, “Perceptions of pre-service elementary school teachers toward education for sustainable development through character education,” in E3S Web of Conferences, EDP Sciences, 2024, p. 4010. https://doi.org/10.1051/e3sconf/202451304010.

[3] E. G. García, E. C. Magaña, and A. C. Ariza, “Quality education as a sustainable development goal in the context of 2030 agenda: Bibliometric approach,” Sustain., vol. 12, no. 15, p. 5884, 2020, https://doi.org/10.3390/su12155884.

[4] U. Nations, “Transforming our world: the 2030 Agenda for Sustainable Development,” New York: United Nations. [Online]. Available: https://sdgs.un.org/2030agenda.

[5] Wikipedia, “Daftar perguruan tinggi Muhammadiyah,” Wikipedia: Ensklipedia Bebas. https://id.wikipedia.org/wiki/Daftar_perguruan_tinggi_Muhammadiyah.

[6] S. Arifin, “Rekonstruksi Al-Islam-Kemuhammadiyahan (Aik) Perguruan Tinggi Muhammadiyah Sebagai Praksis Pendidikan Nilai,” EDUKASI J. Penelit. Pendidik. Agama dan Keagamaan, vol. 13, no. 2, pp. 201–221, 2015, https://doi.org/10.32729/edukasi.v13i2.239.

[7] R. Rofingah and M. L. Arqam, “Inovasi Program Peneguhan Komitmen Ideologi Al-Islam Dan Kemuhammadiyahan Dalam Menghadapi Tantangan Dakwah Era …,” Pedagog. J. Ilm. Pendidik. dan …, vol. 11, no. 1, April, pp. 58–72, 2024. https://doi.org/10.37598/pjpp.v11i1,%20April.1945

[8] M. L. Arqam, R. W. Suwarno, and R. R. Shalihin, “Perception Index of Muhammadiyah Ideology: A Survey on Al-Islam and Kemuhammadiyahan Values and Understandings,” Al-Hayat J. Islam. Educ., vol. 7, no. 2, p. 401, 2023, https://doi.org/10.35723/ajie.v7i2.403.

[9] Pimpinan Pusat Muhammadiyah (The Central Board of Muhammadiyah), “Tanfidz Keputusan Muktamar ke-48 Muhammadiyah Tahun 2022 [Decisions of the 48th Muhammadiyah Congress, 2022],” 2022.

[10] Y. Yusutria, Y. Yuzarion, N. A. Kholifah, Y. S. Al-Husna, I. Alfikri, and R. Febriana, “Strengthening Al-Islam and Kemuhammadiyahan (AIK)-Based Character Education (PPK) during the Covid-19 Pandemic at Muhammadiyah Elementary School Nitikan Yogyakarta,” Al-Ta lim J., vol. 29, no. 1, pp. 35–50, 2022, https://doi.org/10.15548/jt.v29i1.711.

[11] Saprun, Romelah, and M. N. Humaidi, “Strategi Guru Dalam Menginternalisasikan Nilai-Nilai Muhammadiyah Pada Pembelajaran di Sekolah Dasar,” Ibtida’iy J. Prodi UGM, vol. 10, no. 1, pp. 46–55, 2025. https://doi.org/10.31764/ibtidaiy.v10i1.30987

[12] Junaidi and M. Sholihah, “Building Student Character through Al-Islam and Kemuhammadiyahan Education: A Systematic Literature Review,” Int. J. Appl. Sci. Res., vol. 2, no. 10, pp. 793–810, 2024, https://doi.org/10.59890/ijasr.v2i10.61.

[13] Y. F. Rozy and S. J. Kurniawan, “Studi Islam Kontemporer sebagai Kritik terhadap Al-Islam dan Kemuhammadiyahan (AIK) dalam Perguruan Tinggi Muhammadiyah,” Pros. Semin. Nas. Al-Islam dan Kemuhammadiyah, no. December 2018, pp. 199–207, 2018.

[14] H. Hermawan, “Nilai-Nilai Profetik Dalam Pembelajaran Aik (Al-Islam Dan Kemuhamadiyahan) Di Perguruan Tinggi Muhammadiyah,” Tamaddun, vol. 24, no. 1, p. 049, 2023, https://doi.org/10.30587/tamaddun.v24i1.5892.

[15] B. Busahdiar et al., “Integrasi Keilmuan Dan Implikasi Aik Dalam Mewujudkan Insan Berkemajuan Di Perguruan Tinggi,” Fikr. J. Islam. Educ., vol. 7, no. 1, pp. 73–86, 2023, https://doi.org/10.32507/fikrah.v7i1.2029.

[16] E. Sari, “Al-Islam Dan Kemuhammadiyahan Sebagai Dasar Karakter Pendidikan Keagamaan Di Indonesia,” Tadris J. Penelit. Dan Pemikir. Pendidik. Islam, vol. 18, no. 1, pp. 69-82., 2024. file:///C:/Users/ASUS/Downloads/880-Article%20Text-2732-1-10-20240731.pdf

[17] A. K. Achmad, “Reaktualisasi Pendidikan Al Islam Dan Kemuhammadiyahan (Aik) Sebagai Penguat Pendidikan Karakter,” Profetika J. Stud. Islam, vol. 21, no. 2, pp. 167–178, 2020, https://doi.org/10.23917/profetika.v21i2.13078.

[18] T. Muntoha, “Mengokohkan Perdamaian dan Toleransi: Analisis Literatur Integrasi Nilai-nilai SDGs dalam Pendidikan Agama Islam di Era Modern,” J. Educ. Res., vol. 5, no. 4, pp. 4642–4653, 2024, https://doi.org/10.37985/jer.v5i4.1608.

[19] I. P. McLaren and P. Leonard, Paulo Freire’s critical pedagogy. New York: Routledge, 1993, https://philpapers.org/rec/SHOPFC.

[20] D. Masyitoh, “Paradigma Integrasi-Interkoneksi,” JSSH (Jurnal Sains Sos. dan Humaniora), vol. 4, no. 1, p. 81, 2020, https://doi.org/10.30595/jssh.v4i1.5973.

[21] Halima, S. Mania, M. N. A. Rasyid, and Nurlina, “Penggunaan Model Discrepancy dalam Evaluasi Program Pembelajaran Al Islam dan Kemuhammadiyahan ( AIK ) di Universitas Muhammadiyah Kendari,” PESHUM J. Pendidikan, Sos. dan Hum., vol. 4, no. 2, pp. 2137–2147, 2025, https://doi.org/10.56799/peshum.v4i2.7538.

[22] A. Chairy, Istiqomah, and A. C. F. Nahdiyah, “Sustainable Development Goals (SDGs) dan Pendidikan Islam di Perguruan Tinggi: Sinergi untuk Masa Depan,” Acad. J. Inov. Ris. Akad., vol. 4, no. 3, pp. 124–134, 2024, https://doi.org/10.51878/academia.v4i3.3631.

[23] Khaidir Fadil, Noor Isna Alfaien, and Ahmad Mulyadi Kosim, “Upaya Meningkatkan Kualitas Pendidikan Agama Islam Di Indonesia Dalam Mewujudkan Program Sustainable Development Goals (Sdgs),” Edupedia J. Stud. Pendidik. dan Pedagog. Islam, vol. 7, no. 2, pp. 127–142, 2023, https://doi.org/10.35316/edupedia.v7i2.2513.

[24] R. C. Alfandi and N. L. Inayati, “Strategies for Internalizing Islamic Education Values through Nonformal Learning to Support the Achievement of Sustainable Development Goals ( SDGs ),” Profetika J. Stud. Islam, vol. 25, no. 2, pp. 351–362, 2024, https://doi.org/10.23917/profetika.v25i02.8236.

[25] P. P. Muhammadiyah, Risalah Islam Berkemajuan Keputusan Muktamar Ke-48 Muhammadiyah Tahun 2022. Yogyakarta: PT Gramasurya Yogyakarta, 2023.

[26] L. S. Connaway and R. R. Powell, Basic Research Methods for Librarians. ABC-CLIO, 2010. https://doi.org/10.5040/9798216959144.

[27] F. Fathurokhmah, Metodologi Penelitian Komunikasi Kualitatif. Bumi Aksara, 2024, https://books.google.co.id/books?hl=id&lr=&id.

[28] D. E. Hulawa, “Literasi Abad 21 Dalam perspektif Islam dan Implikasinya Terhadap Pembentukan Kompetensi dan Kualitas Karakter Peserta Didik,” Disertasi Universitas Islam Negeri Sultan Syarif Kasim Riau. Universitas Islam Negeri Sultan Syarif Kasim Riau, pp. 1–145, 2021.

[29] Abdullah Masmuh, “Peran Muhammadiyah Dalam Membangun Peradaban Di Dunia,” Gema Kampus IISIP YAPIS Biak, vol. 15, no. 1, pp. 78–93, 2020, https://doi.org/10.52049/gemakampus.v15i1.107.

[30] A. R. Faturohman, “Krisis Modernitas dan Sains dalam Pandangan Seyyed Hossein Nasr,” J. Ris. Agama, vol. 2, no. 3, pp. 78–94, 2022, https://doi.org/10.15575/jra.v2i3.17651.

[31] U. Khayyam and I. Tariq, “Environmental Degradation and Global Warming,” in The Palgrave Handbook of Global Social Problems, Springer, 2022, pp. 1–26. https://doi.org/10.1007/978-3-030-68127-2_80-1.

[32] I. Pribadi, H. Pajarianto, N. Nasriandi, A. Bin Anuar, and N. S. Galugu, Penguatan Iklim Akademik Toleran Di Perguruan Tinggi Muhammadiyah: Perspektif Peace Education. Jawa Barat: Penerbit Widina, 2024.

[33] A. Rohmiyati, I. Deni, E. Sawandi, and M. Abdillah Subarkah, “Pendidikan Agama Islam Dalam Rangka Penanggulangan Radikalisasi,” Al-Hasanah J. Pendidik. Agama Islam, vol. 8, no. 1, pp. 71–84, 2023, https://doi.org/10.51729/81151.

[34] M. Suyudi, H. Putra, and Wahyu, Pendidikan Islam: Potret Perubahan yang Berkelanjutan. Indramayu: Penerbit Adab, 2023.

[35] S. Rahmania, M. Yunus, and A. Bakar, “Studi Pemikiran Pendidikan Islam Perspektif Naquib Al-Attas,” J. Agama Sos. dan Budaya, vol. 6, no. 2, pp. 2599–473, 2023, https://doi.org/10.31538/almada.v6i2.3085.

[36] U. LPSI, Unifikasi Ilmu (Tauhīd Al-ʻulūm) Pengembangan Ilmu Berbasis Al-Islam dan Kemuhammadiyahan Universitas Ahmad Dahlan. Yogyakarta: Universitas Ahmad Dahlan, 2025.

[37] T. A. Sahid and A. Maulana, “Rekonstruksi Konsep Tauhid dalam Perspektif Filsafat: Pendekatan Epistemologis dan Ontologis,” SETYAKI J. Stud. Keagamaan Islam, vol. 2, no. 4, pp. 60–69, 2024, https://doi.org/10.59966/setyaki.v2i4.1360.

[38] W. Mardliyah, S. Sunardi, and L. Agung, “Peran Manusia Sebagai Khalifah Allah di Muka Bumi: Perspektif Ekologis dalam Ajaran Islam,” J. Penelit., vol. 12, no. 2, p. 355, 2018, https://doi.org/10.21043/jp.v12i2.3523.

[39] R. W. Sari, L. Syahsiami, and A. Subagyo, “Tinjauan teoritis integrasi agama dan sains dalam pendidikan,” Realita J. Penelit. Dan Kebud. Islam, vol. 23, no. 1, pp. 19–36, 2025, https://doi.org/10.32729/edukasi.v13i2.239.

[40] A. Hajar, “Transforming Islamic Education for Environmental and Social,” Sinergi Int. J. Islam. Stud., vol. 2, no. 2, pp. 82–95, 2024, https://doi.org/10.61194/ijis.v2i2.601.

[41] K. A. Amin, “JIES : Journal of Integrated Educational Studies Project-Based Learning as a Tool to Enhance Students Critical Thinking Skills in Islamic Religious Education” JIES J. Integr. Educ. Stud., vol. 1, no. 1, pp. 29–55, 2025.

[42] U. Hasanah, S. Khoiruttobib, I. F. Hasanah, F. Alhafiz, and H. I. U. H. Apriyani, “Promoting Sustainable Development Goals in Islamic University of Raden Intan Lampung,” E3S Web Conf., vol. 482, no. 7, 2024, https://doi.org/10.1051/e3sconf/202448204018.

Downloads

Submitted

2025-08-05

Accepted

2025-08-30

Published

2025-08-30