Productive Land Management Through the Concept of Cooperation in the Perspective of Wealth: A Study of the Community of Serdang Bedagai District, Nort Sumatera in the Framework of Sustainable Development Goals
DOI:
https://doi.org/10.23917/profetika.v26i01.10117Keywords:
management, cooperation, agriculture, benefits, contractsAbstract
Objective: This study was conducted to find and analyze the phenomenon of productive land management through the concept of cooperation carried out by the community in the Kuta Baru area, Tebing Tinggi Suddistrict, Serdang Bedagai district, North Sumatra in the study of maslahat. Theoretical framework: This study refers to the concept of maslahat in Muamalah Fiqh and the principles of syirkah and muzara’ah in Islamic economics which emphasize justice, benefit, and sustainability. Literature review: This study refers to the views of classical and contemporary scholars and the hadiths of the Prophet SAW which are the legal basis and practice of syirkah (cooperation) in Islam, such as musyarakah, muzara’ah, and Musaqah, as well as the concept of mashlahah as its normative basis. Methods: The research was conducted through descriptive qualitative study based on welfare with primary data collection through interviews and observations. Interviews were conducted with the village government and several community leaders. Results: The results of the study show that many of the people in this area manage productive land cooperatively between family members to manage the land both to fulfil the economy, living needs and others, both through agricultural cooperation agreements and general business cooperation. This action is an effort to maintain and preserve local culture by continuing to care for agricultural land so that it continues to be fertile and produces benefits for many people. Implications: This finding encourages the need for local policies that support productive land management based on Sharia cooperation, and to strengthen the economic institutions of village communities based on Islamic values. At the same time, this practice supports the achievement of several Sustainable Development Goals, especially SDG 1, SDG 2, SDG 8, SDG 10, and SDG 15. Novelty: This research lies in an integrative approach between the values of welfare, local culture, and Sharia economic practices in the context of agrarian management, which has not been widely studied before. The alignment between Islamic values and global development goals provides a unique and contextual framework for sustainable rural development.
References
[1] H. Ahyani, M. Slamet, and Tobroni, “Rahmatan Lil ’ Alamin in Economic Development Era 4 . 0 Perspective Philosophy and Theory Islamic Economic Law,” al-Ihkam J. Huk. dan Pranata Sosia, vol. 16, no. 1, p. 2021, 2021, doi: https://doi.org/10.19105/al-ihkam.v15i1.2682.
[2] H. Kader, “Human well-being, morality and the economy: an Islamic perspective,” Islam. Econ. Stud., vol. 28, no. 2, pp. 102–123, 2021, doi: https://doi.org/10.1108/IES-07-2020-0026.
[3] S. Supriyanto, D. Sulastri, and A. Amrin, “The Role Of Religious Leaders In Strengthening Aqidah In Nyadran Tradition In Wonogiri District, Central Java Province,” Profetika J. Stud. Islam, vol. 23, no. 2, pp. 295–304, 2022, doi: https://doi.org/10.23917/profetika.v23i2.19663.
[4] A. Muhamad, A. H. Syihab, and A. H. Ibrahim, “Preserving Human–Nature’s Interaction for Sustainability: Quran and Sunnah Perspective,” Sci. Eng. Ethics, vol. 26, no. 2, pp. 1053–1066, 2020, doi: https://doi.org/10.1007/s11948-020-00192-7.
[5] Ahmad Fauzi, “The Wage System (Ijarah) In Islam: A Comparative Perspective of the Scholars,” Iqtishodia J. Ekon. Syariah, vol. 6, no. 2, pp. 31–35, 2021, doi: https://doi.org/10.35897/iqtishodia.v6i1.210.
[6] A. Sarif and R. Ahmad, “Maslahat (Benefits) in Fiqh Awlāwiyāt: A Comparison between Yūsuf al-Qarādhawī’s View and Abdus Salam Alī al-Karbulī’s,” Al-’Adalah, vol. 21, no. 1, pp. 1–24, 2024, doi: https://doi.org/10.21111/tsaqafah.v13i2.1183.
[7] I. rakhmawan Suherli, “Implementation Of Food Estate Programs With Muzara’ah, Mukhabarah And Musaqah In Indonesia,” Iqtishaduna Int. Conf. Proceeding, vol. 1, pp. 228–236, 2025, [Online]. Available: https://iqtishaduna.com/proceedings/index.php/iicp/article/view/42
[8] A. S. Mohamed Azmi, N. R. Hanif, S. M. Mahamood, and S. N. Mohd Ali, “Synthesizing the Maqasid al-Syariah for the waqf property development,” IOP Conf. Ser. Earth Environ. Sci., vol. 385, no. 1, p. 12051, 2019, doi: https://doi.org/10.1088/1755-1315/385/1/012051.
[9] Amrin & Amirullah, “Contemporary Legal Istimbat: Study on the Theory of Changes in Fatwa According to Yusuf Qardhawi,” Mizan J. Islam. LawJournal Islam. Law Stud., vol. 6, no. 1, pp. 89–108, 2022, doi: https://doi.org/10.32507/mizan.v6i1.1244.
[10] M. Roy Purwanto, S. Supriadi, S. Sularno, and F. Rokhimah, “The Implementation of Maqasid Al-Sharia Values in Economic Transactions of The Java Community,” KnE Soc. Sci., vol. 7, no. 10, pp. 120–129, 2022, doi: https://doi.org/10.18502/kss.v7i10.11351.
[11] Al-Abadiy, Aunul Ma’bud ‘Ala Sunani Abi Daud. Amman: Baitul Afkar al-Dauliyah.
[12] M. farhan and W. Wargo, “Islamic economic view on the practice of akad Partnership cooperation,” Zabags Int. J. Econ., vol. 2, no. 1, pp. 1–6, 2024, doi: https://doi.org/10.61233/zijec.v2i1.72.
[13] M. T. ‘Aruf, Kemitraan dan Pembagiaan Profit Menurut Hukum Islam. Jakarta: Prestasi Pustaka, 2009.
[14] “Compilation of Sharia Economic Law (KHES).”
[15] Departemen Agama RI, Al-Qur’an dan Terjemahannya. Semarang: Kudasmoro Grafindo, 1994.
[16] A. Al-Thayyar, Ensiklopedi Fiqh Muamalah. Yogyakarta: Maktabah al-Hanif, 2009.
[17] R. Fahlefi, A. Alimin, and I. F. Nauri, “Utilization of Agricultural Land During the Planting Break in Jorong Mandahiling Nagari Pagaruyung, West Sumatra: Sharia and Legal-Formal Economic Perspectives,” Asy-Syir’ah J. Ilmu Syari’ah dan Huk., vol. 55, no. 1, pp. 49–73, 2021, doi: https://doi.org/10.14421/ajish.v55i1.928.
[18] U. H. Ulfa, “Agriculture Sharia Contract Basis: Analyzing The Practice Of Muzarah In Pinrang South Sulawesi,” Bilancia J. Stud. Ilmu Syariah dan Huk., vol. 15, no. 2, pp. 139–158, 2021, doi: https://doi.org/10.24239/blc.v15i2.779.
[19] P. Adam, Fikih Muamalah Maliyah: Konsep, Regulasi dan Implementasi. Bandung: Refika Aditama, 2017.
[20] Rozalinda, Fikih Ekonomi Syariah: Prinsip dan Implementasinya Pada Sektor Keuangan Syariah. Depok: PT RajaGrafindo Persada, 2016.
[21] Mardani, Ushul Fiqh. Jakarta: Raja Wali, 2003.
[22] L. Nasution, Pembaharuan Hukum Islam dalam Mazhab Syafi’i. Bandung: PT. Remaja Rosdakarya, 2001.
[23] A. Manan, Reformasi Hukum Islam. Jakarta: RajaGrafindo, 2006.
[24] P. Connolly, Approaches to the study of Religion. London: The Continuum International Publishing Group, 2006.
[25] J. W. Creswell and J. D. Creswell, Research Design: Qualitative, Quantitative, and Mixed Methods Approaches. California: Sage publications, 2017.
[26] S. Arikunto, Prosedur: Penelitian Suatu Pendekatan Praktik. Jakarta: PT. Rineka Cipta, 2013.
[27] Wahbah Zuhaili, al-Tafsir al-Munir fi al-Aqi ah wa al-Shari’ah wa al-Manhaj, Juz I. Beirut: Dar al-Fikr al-Ma’asir, 1991.
[28] A. H. Ghozali, Ihya Ulumuddin, 2nd ed. 2005.
[29] W. M. Uhili and W. Al-Zuhayli, Al-Fiqh al-Islami wa-Adillatuh. Damaskus: Dar Al-Fikr Al-Mouaser, 1989.
[30] A. Amrin, “Contemporary Legal Istimbat: Study on the Theory of Changes in Fatwa According to Yusuf Qardhawi,” Mizan J. Islam. Law, vol. 6, no. 1, 2022.
[31] I. Taimiyah, Majmu’ah al-Fatawa. Beirut: Darul Fikr, 1980.
[32] M. H. Islam, “Ibnu Taimiyah and His Concept of Economy,” Iqtishoduna J. Ekon. Islam, vol. 5, no. 1, pp. 15–33, 2016.
[33] Y. Qardhawi, Fiqh al zakah. Cairo: Maktabah Wahabah, 1994.
[34] A. M. Najib, “Reestablishing Indonesian Madhhab ‘Urf and the Contribution of Intellectualism,” Al-Jāmi‘ah J. Islam. Stud., vol. 58, no. 1, pp. 171–208, 2020, doi: https://doi.org/10.14421/ajis.2020.581.171-208.
[35] F. Muhanna and S. Al, “Renewal of the Epistemology of Fiqh by Hasbi Ash-Shiddieqy and Its Implementation in Minority Muslim Communities,” Perad. J. Law Soc., vol. 2, no. 2, pp. 117–129, 2023.
[36] K. Busyairi, “Pembahasan Risalah Tauhid Karya Muhammad Abduh,” al -Jamia’h, vol. 29, 2024, doi: https://doi.org/10.14421/ajis.1983.029.38-56.
[37] F. Rahman, Islam & Modernity: Transformation of an Intellectual Tradition. London: University of Chicago Press, 2017.
[38] A. H. Usman, M. Farid, R. Abdullah, M. Najib, and A. Kadir, “The Concept of an Ideal Society : A Review of Fazlur Rahman ’ s Perspective,” nternational J. Islam. Thought, vol. 21, pp. 1–12, 2022.
[39] I. M. ibn Anas, Al-Muwatta Of Iman Malik Ibn Ana. London: Routledge, 2013.
[40] A. Amrin, S. Suciyani, and N. Nurrahmaniah, “Reconstruction of Ali Yafie’s Thinking in the Field of Social Fiqh in the Development of Islamic Law (Critical Review),” AL-MANHAJ J. Huk. dan Pranata Sos. Islam, vol. 5, no. 1 SE-Articles, pp. 187–200, 2023, doi: https://doi.org/10.37680/almanhaj.v5i1.2341.
[41] M. M. Al-Qosimi, A. Amrin, and D. Saepudin, “Wakf Of Money In Sharia Economic Law Perspective: Study of Human Resource Management in Indonesian Waqf Savings Dompet Dhuafa,” Profetika J. Stud. Islam, vol. 23, no. 2, pp. 249–264, 2022, doi: https://doi.org/10.23917/profetika.v23i2.19659.
Submitted
Accepted
Published
Issue
Section
License
Copyright (c) 2025 Muhammad Zuhirsyan, Supaino, Rizal Agus, Enny Segarahati Barus, Noradilla binti Osman
This work is licensed under a Creative Commons Attribution 4.0 International License.
