Implications of the Congregational Dawn Prayer Movement for Achieving the SDGs: A Case Study in Palembang City

Authors

  • Moh. Faizal Doctor of Islamic Civilization Program, Raden Fatah State Islamic University, Palembang
    Indonesia
  • Choiriyah Doctor of Islamic Civilization Program, Raden Fatah State Islamic University, Palembang
    Indonesia
  • Fadilla Doctor of Islamic Civilization Program, Raden Fatah State Islamic University, Palembang
    Indonesia
  • Sondos Jehad Shnewra Department of Islamic Studies, Al Azhar University, Gaza
    Palestine, State of
  • Mariam Elbanna Faculty of Law, Tanta University, Cairo
    Egypt
  • Meriyati Universitas Indo Global Mandiri, Palembang
    Indonesia

DOI:

https://doi.org/10.23917/profetika.v25i03.7528

Keywords:

congregational dawn prayer, sdgs, community empowerment, islamic movement, palembang city

Abstract

Objective: This study investigates the implications of the Congregational Dawn Prayer Movement (Gerakan Subuh Berjamaah) in Palembang City for achieving the Sustainable Development Goals (SDGs), particularly in the context of sustainable human resource development. Theoretical framework: The study is grounded in a theoretical framework of social action theory and Islamic spiritual empowerment, with particular reference to the role of religion in public policy and community development. Literature review: A review of relevant literature highlights the increasing recognition of religious movements as catalysts for holistic development, yet few studies have addressed their direct connection to SDGs. Methods: Employing a qualitative phenomenological approach, this research utilizes participatory observation, in-depth interviews, and documentation as its main data collection techniques. The researcher’s active involvement in the movement provides nuanced insights into its processes and effects. Results: The findings reveal that the Congregational Dawn Prayer Movement, as institutionalized by Palembang Mayor Regulation No. 69 of 2018, extends beyond religious observance. It promotes empowerment across multiple sectors: religious (increased spiritual awareness), social (strengthened community bonds), cultural (revitalization of local Islamic values), economic (micro-business encouragement), political (citizen engagement), and educational (Islamic learning initiatives). Implications: These multidimensional impacts demonstrate how faith-based initiatives can serve as strategic tools for achieving the SDGs, especially in the areas of quality education (SDG 4), reduced inequalities (SDG 10), sustainable communities (SDG 11), and partnerships (SDG 17). Novelty: The novelty of this research lies in its integrative analysis of a religious movement through the lens of the SDGs, emphasizing the transformative potential of Islamic social action within local governance frameworks.

References

[1] "An Interview with a Gardener." 2025.

[2] R. Rusmaniah, H. Herman, P. D. Indriyani, R. M. Sari, and D. A. Nugroho, “Pelestarian Kuliner Lokal Jengkol Tahilala Sebagai Warisan Dan Perwujudan Nilai Budaya Banjar Di Desa Pingaran,” Anterior J., vol. 21, no. 3, pp. 57–61, 2022, https://doi.org/10.33084/anterior.v21i3.3502.

[3] E. Saepudin, “Tingkat Budaya Membaca Masyarakat,” J. Kaji. Inf. Perpust., vol. 3, no. 2, pp. 271–282, 2015, https://doi.org/10.24198/jkip.v3i2.10003.

[4] I. S. Septadina, R. Adnindya, W. Wardiansyah, and T. Suciati, “Manfaat gerakan salat untuk meningkatkan fleksibilitas punggung bawah pada pengrajin kain blongsong di Kota Palembang,” J. Pengabdi. Masy. Humanit. Med., vol. 1, no. 1, pp. 11–17, 2020, https://doi.org/10.32539/Hummed.V1I1.12.

[5] S. I. Shadiqin, Tasawuf Aceh. Banda Aceh: Bandar Publishing, 2008. [Online]. Available: https://books.google.com/books?hl=en&lr=&id=cJ1cVQ3RbIgC&oi=fnd&pg=PA1&dq=tasawuf&ots=j6DmceEHwh&sig=d0D4QvlqAhmfxaSVvStj9_AB0uM

[6] I. S. Septadina, R. Adnindya, W. Wardiansyah, and T. Suciati, “Manfaat gerakan salat untuk meningkatkan fleksibilitas punggung bawah pada pengrajin kain blongsong di Kota Palembang,” J. Pengabdi. Masy. Humanit. Med., vol. 1, no. 1, pp. 11–17, 2020, https://doi.org/10.32539/Hummed.V1I1.12.

[7] A. M. dkk Aziz, Abdul; Khaolani, Profil Paham dan Gerakan Keagamaan. Jakarta: Puslitbang, 2009.

[8] Y. Pratama, “Jejak Kesultanan Palembang Darussalamdi Ogan Ilir,” J. Eur. Acad. Dermatology Venereol., vol. 34, no. 8, pp. 709.e1-709.e9, 2020, https://doi.org/10.1016/j.jaad.2013.01.032

[9] A. Amelia, A. M. Luna, and N. Hasanah, “Manfaat Shalat Subuh Terhadap Kesehatan: Analisis Kesejahteraan Fisik Dan Mental Dalam Perspektif Agama Islam,” Relig. J. Agama, Sos. dan Budaya, vol. 1, no. 6, pp. 1038–1046, 2023.

[10] A. Husna and I. Affandi, “Government’s Efforts in Developing Civic Culture,” Proc. Annu. Civ. Educ. Conf. (ACEC 2018), vol. 251, no. Acec, pp. 446-448. Bandung: Atlantis Press, 2018.

[11] M. Ramlah, “Dakwah di Kecamatan Wara Selatan Kota Palopo,” J. Soc. Res., vol. 2, no. 1, pp. 55–71, 2017, https://doi.org/10.24256/pal.v2i1.67.

[12] F. A. Nasution, S. Hardiyanto, Y. I. Indainanto, H. Thamrin, A. M. Purba, and S. Y. Regif, “Congregational Morning Prayer Movement: A Political Movement or a Spiritual Movement?,” Pharos J. Theol., vol. 104, no. 3, pp. 1–13, 2023, https://doi.org/10.46222/pharosjot.104.326.

[13] A. A. Ridha, “Implikasi Kualitas Shalat Subuh Dalam Kehidupan Remaja (Studi Fenomenologi Pada Remaja Tarbiyah),” J. Nalar, vol. 8, no. 1, pp. 886–893, 2015.

[14] G. Argenti, “Islam Politik di Indonesia: Transformasi Gerakan Sosial Aksi Bela Islam 212 dari Gerakan Demonstrasi Ke Gerakan Kelembagaan Sosial, Politik dan Ekonomi,” J. Polit. Indones., vol. 4, no. 2, pp. 1–23, 2019, https://doi.org/10.35706/jpi.v4i2.3228.

[15] L. Taqwa, “Evolusi Gerakan Hti Dan Ancaman Terhadap Generasi Muda Islam Libasut Taqwa,” J. Rev. Polit., vol. 05, pp. 1–21, 2015.

[16] “Wawancara Dengan Juru Bicara Walikota Palembang.” 2021.

[17] M. Febriansyah, “Studi Tentang Partisipasi Masyarakat Dalam Program Keluarga Berencana Di Kecamatan Kota Bangun Kabupaten Kutai Kartanegara,” eJournal Adm. Negara, no. 3, pp. 873–884, 2015.

[18] A. Al Khalidi, “Komunikasi Dakwah Gerakan Pemuda Subuh Dalam Menggerakkan Shalat Subuh Berjamaah Di Kota Lhokseumawe,” Pascasarjana Universitas Islam Negeri Sunan Ampel Surabaya, 2019. [Online]. Available: http://digilib.uinsa.ac.id/34593/

[19] Hamdani, “Moralitas Dan Tindakan Ekonomi (Telaah Gerakan Sholat Subuh Berjemaah Dan Sarapan Pagi Gratis Di Masjid Agung Kab. Ngawi Jawa Timur),” Al-Mabsut, vol. 12, no. 2, pp. 18–26, 2019.

[20] I. Saridera, “Pemberdayaan Masyarakat Muslim Berbasis Lingkungan,” Anida (Aktualisasi Nuansa Ilmu Dakwah), vol. 18, no. 1, pp. 41–60, 2019, https://doi.org/10.15575/anida.v18i1.5045.

[21] Siregar, “Implementasi Corporate Social Responsibility Terhadap Pemberdayaan Masyarakat, Kesejahteraan Masyarakat, Dan Citra Perusahaan Pt Vale Indonesia Tbk …,” 2017.

[22] Hamdani, “Moralitas Dan Tindakan Ekonomi (Telaah Gerakan Sholat Subuh Berjemaah Dan Sarapan Pagi Gratis Di Masjid Agung Kab. Ngawi Jawa Timur),” Al-Mabsut, vol. 12, no. 2, pp. 18–26, 2018.

[23] A. Soli, I. M. Sustianingsih, and S. Sarkowi, “Perkembangan Islam Di Kesultanan Palembang Darussalam Tahun 1659-1821,” KagangaJurnal Pendidik. Sej. dan Ris. Sos. Hum., vol. 5, no. 2, pp. 336–351, 2022, https://doi.org/10.31539/kaganga.v5i2.4312.

[24] M. Akbar, B. Tetteng, and A. Y. Mansyur, Hubungan antara Kedisiplinan Salat Subuh dengan Prokrastinasi Akademik pada Mahasiswa yang Sedang Mengerjakan Skripsi di Fakultas Psikologi Universitas Negeri Makassar, vol. 2, no. 1. https://doi.org/10.56326/Jpk.V2i1.1304, 2022.

[25] A. Y. Mansyur and S. S. Gismin, “Salat Subuh Dan Dimensi Ideal Mahasiswa,” Psikis : Jurnal Psikologi Islami, vol. 4, no. 2. pp. 82–90, 2018. https://doi.org/10.19109/psikis.v4i2.2040.

[26] Asfriyati, “Analisis Pemberdayaan Masyarakat Dan Transfer Integrasi Terhadap Kualitas Penduduk Lanjut Usia (Lansia) Sebagai Sumber Daya Manusia Di Kota Medan,” in Disertasi Mahasiswi Universitas Sumatera Utara Program S3 Perencanaa, 2015.

[27] F. Makmun, “Peranan Pemerintah Dalam Pemberdayaan Masyarakat Islam Untuk Kesejahteraan Masyarakat Desa Tertinggal Di Provinsi Lampung,” J. Eur. Acad. Dermatology Venereol., vol. 34, no. 8, pp. 709.e1-709.e9, 2020, https://doi.org/10.1016/j.jaad.2013.01.032

[28] H. Kurniawan and S. A. Sahfutra, “Sejarah Kampung Qurani: Artikulasi Islam Lokal di Bandar Setia, Deli Serdang, Sumatera Utara,” JUSPI (Jurnal Sej. Perad. Islam., vol. 1, no. 1, pp. 48–63, 2017, [Online]. Available: http://www.jurnal.uinsu.ac.id/index.php/juspi/article/view/1000

[29] S. Murti and H. Heryanto, “Program Shalat Subuh Berjamaah dan Kesadaran Beragama,” Ascarya J. Islam. Sci. Cult. Soc. Stud., vol. 2, no. 1, pp. 1–12, 2022, https://doi.org/10.53754/iscs.v2i1.178.

[30] M. Rifangi, A. Rahman, R. A. Ignatyandari, and I. Yunistria, “Pemberdayaan Masyarakat Melalui Gerakan Subuh Berkah Pada Shalat Subuh Berjamaah Di Masjid Miftakhul Ulya Rejomulyo Kecamatan Karangjati Ngawi,” J. Abdikarya Pembang., vol. 3, no. 1, pp. 21–31, 2024, https://doi.org/10.53627/jap.v3i1.5876.

[31] M. Huda, M. U. Nuha, and D. Mashfufah, “Komunikasi Dakwah Kolaboratif Pemerintah Desa Melalui Kebijakan Publik,” At-Tanzir J. Ilm. Prodi Komun. Penyiaran Islam, vol. 12, no. 1, p. 37, 2021, https://doi.org/10.47498/tanzir.v12i1.521.

[32] M. Amin and B. Hendro, “Peran Harnojoyo dalam Gerakan Sholat Subuh Berjamaah di Kota Palembang,” Al-Adyan J. Relig. Stud., vol. 2, no. 1, pp. 1–17, 2021, https://doi.org/10.15548/al-adyan.v2i1.1930.

[33] I. Jaelani and A. A. Nurdin, “Islam dan perubahan sosial: Gerakan sedeqah lima ratus rupiah dan perubahan sosial di kabupaten Sukabumi,” Ijtihad J. Wacana Huk. Islam dan Kemanus., vol. 18, no. 1, p. 17, 2019, https://doi.org/10.18326/ijtihad.v18i1.17-31.

[34] A. L. Munir, N. Sandi, and N. Sitorus, “Pemanfaatan WhatsApp Grup Sebagai Media Komunikasi Gerakan Subuh Berjemaah di Rokan Hilir,” AL MUNIR J. Komun. dan Penyiaran Islam, vol. 14, no. 1, pp. 66–74, 2023, https://doi.org/10.15548/amj-kpi.v14i1.7283.

[35] A. I. Ridwanullah and D. Herdiana, “Optimalisasi Pemberdayaan Masyarakat Berbasis Masjid,” Ilmu Dakwah Acad. J. Homilet. Stud., vol. 12, no. 1, pp. 82–98, 2018, https://doi.org/10.15575/idajhs.v12i1.2396.

[36] A. Fauzian Rambe, F. S. Perangin Angin, S. F. Yanti Nasution, and Z. Syahrani, “Manfaat Kegiatan Sholat Subuh Berjamaah dan Kultum Bagi Masyarakat di Desa Minta Kasih,” Pema (Jurnal Pendidik. Dan Pengabdi. Kpd. Masyarakat), vol. 4, no. 1, pp. 76–80, 2024, https://doi.org/10.56832/pema.v4i1.455.

[37] M. M. Batubara and F. Hasanah, “Membangun Budaya Shalat Subuh Berjamaah Di Masjid Dan Gotong Royong Sebagai Program Kerja Mahasiswa Kuliah Kerja Nyata (Kkn),” Suluh Abdi, vol. 1, no. 1, pp. 43–49, 2019, https://doi.org/10.32502/sa.v1i1.1919.

[38] S. M. Dauly, H. Kusmanto, and A. Kadir, “Politik Identitas Pada Pemilihan Gubernur Sumatera Utara tahun 2018,” J. Adm. Publik Public Adm. J., vol. 9, no. 1, p. 51, 2019, https://doi.org/10.31289/jap.v9i1.2230.

[39] Muhammad Maftuh Afnan and Aflachal Muthowah, “Strategi Dakwah Takmir Masjid Husnul Khotimah Sambonggede Merakurak Tuban Dalam Meningkatkan Antusias Shalat Subuh Berjamaah,” AN-NASHIHA J. Broadcast. Islam. Commun. Stud., vol. 2, no. 1, pp. 1–20, 2022, https://doi.org/10.55352/an-nashiha.v2i1.285.

[40] Azizah Nurul Islami, “Pemanfaatan WhatsApp Grup sebagai Media Komunikasi Gerakan Subuh Berjemaah,” SABER J. Tek. Inform. Sains dan Ilmu Komun., vol. 2, no. 3, pp. 01–10, 2024, https://doi.org/10.59841/saber.v2i3.1129.

Downloads

Submitted

2024-12-06

Accepted

2025-06-12

Published

2025-06-12