‘Putting An Islamic Scholar’s Hat on Psychologist’: A Framework for Integrating Islamic Concepts into Psychological Research

Authors

  • MOHD FERDAUS HARUN Department of Psychology, International Islamic University Malaysia
    Malaysia
  • Maisarah Mohd. Taib Department of Psychology, International Islamic University Malaysia
    Malaysia
    https://orcid.org/0009-0000-6972-3053

DOI:

https://doi.org/10.23917/ajip.v2i1.7812

Keywords:

Islamic Psychology, Integration, Framework, Islamization, Empirical Research

Abstract

The integration of Islamic principles into psychological research has gained momentum in the last 40 years, reflecting a growing effort to establish a theologically grounded Islamic psychology paradigm. This study identifies four prevailing trends in Islamic psychological research: exploratory-descriptive studies, psychometric and validation studies, Islamically-originated research, and Islamic-psychological integrative studies. The later trend highlights the need for an integrative framework to enhance the credibility, transparency, and holistic development of Islamic psychology. However, significant challenges remain, including limited theological knowledge among Muslim psychologists and the lack of structured frameworks to guide integration efforts. To address these issues, this study introduces the Islamic-Psychological Research Integration Framework, a systematic five-step process that requires collaboration between psychologists and Islamic scholars. The framework includes identifying, evaluating, adapting, validating, and empirically testing the integrated-psychological constructs in empirical research. By aligning psychological concepts with Islamic principles, the framework mitigates researcher uncertainty while ensuring methodological and theological rigor. It provides practical guidelines for researchers seeking to bridge the gap between modern psychological methodology and Islamic principles, thereby promoting a comprehensive understanding of human behaviour. This initiative enriches both theoretical discourse and the psychological needs of Muslim communities, fostering a harmonious integration of scientific inquiry and Islamic values.

Downloads

Download data is not yet available.

References

Ab Hamid, M. H., Tumiran, M. A., Adli, D. S. H., Zulkifli, M. Y., Mahaiyadin, M. H., Latiff, A. M. A., & Daud, M. Z. (2023). Determination of the concept of Rahmah in the lives of persons with disabilities. Malaysian Journal of Social Sciences and Humanities (MJSSH), 8(11), e002587-e002587. https://doi.org/10.47405/mjssh.v8i11.2587

Aflakseir, A., & Coleman, P. G. (2011). Initial development of the Iranian Religious Coping Scale. Journal of Muslim Mental Health, 6(1), 44-61. https://doi.org/10.3998/jmmh.10381607.0006.104

Abu-Raiya, H., & Pargament, K. I. (2010). Empirically based psychology of Islam: Summary and critique of the literature. Mental Health, Religion & Culture, 14(2), 93-115. https://doi.org/10.1080/13674670903426482

Abu-Raiya, H., Pargament, K. I., Stein, C. H., & Mahoney, A. (2007). Lessons learned and challenges faced in developing the Psychological Measure of Islamic Religiousness. Journal of Muslim Mental Health, 2(2), 133-154. https://doi.org/10.1080/15564900701613058

Aldbyani, A., & Al-Abyadh, M. H. A. (2023). The effect of mindfulness meditation on academic burnout and perceived stress among Muslim students: A quasi-experimental approach‏. Islamic Guidance and Counselling Journal, 6(1), 152-164. https://doi.org/10.25217/igcj.v6i1.3467

Al-Seheel, A. Y., & Noor, N. M. (2016). Effects of an Islamic-based gratitude strategy on Muslim students’ level of happiness. Mental Health, Religion & Culture, 19(7), 686–703. https://doi.org/10.1080/13674676.2016.1229287

Al-Karam, C. Y. (2018). Islamic psychology: Towards a 21st century definition and conceptual framework. Journal of Islamic Ethics, 2(1-2), 97-109. https://doi.org/10.1163/24685542-12340020

Awaad, R., Fisher, A. J., Ali, S., & Rasgon, N. (2019). Development and validation of the Muslims’ Perceptions and Attitudes to Mental Health (M-PAMH) scale with a sample of American Muslim women. Journal of Muslim Mental Health, 13(2), 119-135. https://doi.org/10.3998/jmmh.10381607.0013.205

Ayora-Talavera, A., Ayora-Talavera, D. A., Goyri-Ceballos, J., & Campo-Marín, T. C. (2022). Revisiting a dialogue: Collaborative and dialogical practices in motion. Journal of Systemic Therapies, 41(3), 68-85. https://doi.org/10.1521/jsyt.2022.41.3.68

Badri, M. (2020). The Islamization of psychology: Its “why”, its “what”, its “how” and its “who”. International Journal of Islamic Psychology, 3(01), 22-33.

Berzengi, A., Berzenji, L., Kadim, A., Mustafa, F. I., & Jobson, L. (2016). Role of Islamic appraisals, trauma-related appraisals, and religious coping in the posttraumatic adjustment of Muslim trauma survivors. Psychological Trauma: Theory, Research, Practice, and Policy, 9(2), 189-197. https://doi.org/10.1037/tra0000179

Bhatti, O. K., Aslam, U. S., Hassan, A., & Sulaiman, M. (2016). Employee motivation an Islamic perspective. Humanomics, 32(1), 33-47. https://doi.org/10.1108/H-10-2015-0066

Bjorck, J. P., & Maslim, A. A. (2011). The Multi-Faith Religious Support Scale: Validation with a sample of Muslim women. Journal of Muslim Mental Health, 6(1), 62-80. https://doi.org/10.3998/jmmh.10381607.0006.105

Bulut, S., Hajiyousouf, I. I., & Nazir, T. (2021). Depression from a different perspective. Open Journal of Depression, 10, 168-180. https://doi.org/10.4236/ojd.2021.104011

Bulut, S., Rostami, M., Bulut, S., Bukhori, B., Alitabar, S. H. S., Tariq, Z., & Zadhasn, Z. (2024). Work-life integration in women's lives: A qualitative study. Psychology of Woman Journal, 5(1), 36-42. https://doi.org/10.61838/kman.pwj.5.1.4

Cader, A. A. (2016). Towards an Islamic model of work motivation. Intellectual Discourse, 24(1). https://doi.org/10.31436/id.v24i1.750

Carle, R. (2019). Islamically integrated psychotherapy. Journal of Religion and Health, 58, 358–360. https://doi.org/10.1007/s10943-018-0724-x

Cucchi, A. (2022). Integrating cognitive behavioural and Islamic principles in psychology and psychotherapy: A narrative review. Journal of religion and health, 61(6), 4849-4870. https://doi.org/10.1007/s10943-022-01576-8

Dasti, R., & Sitwat, A. (2014). Development of a multidimensional measure of Islamic spirituality (MMIS). Journal of Muslim Mental Health, 8(2), 47-67. https://doi.org/10.3998/jmmh.10381607.0008.204

Dodgson, J. E. (2021). Critical analysis: The often-missing step in conducting literature review research. Journal of Human Lactation, 37(1), 27-32. https://doi.org/10.1177/0890334420977815

Dover, H., Issaka, A. I., & Agho, K. (2020). Factors associated with counter terrorism-related behaviour change among Australian Muslims. International Journal of Islamic Psychology, 3(01), 34-43.

Febriani, A., Abdillah, T. A., & Syahputra, A. (2024). Impact Dhikr on mental health. International Journal of Islamic Studies and Social Sciences, 1(1), 107-125.

Frey, B. B., Daaleman, T. P., & Peyton, V. (2005). Measuring a dimension of spirituality for health research: Validity of the Spirituality Index of Well-Being. Research on Aging, 27(5), 556-577. https://doi.org/10.1177/0164027505277847

Ghufran, M. (2020). Spirituality and health in relation to religious internalization and collective religious practices. International Journal of Islamic Psychology, 3(01).

Hashem, H., Dossani, H., Ghani, M., Ahsen, A. S., & Morshed, C. (2023). Belonging as a predictor of substance use for Muslim American emerging adults. Journal of Muslim Mental Health, 17(2). https://doi.org/10.3998/jmmh.1176

Hussain, M. (2022). Using Islamically integrated psychotherapy for the treatment of sexual issues in a Muslim male: A Pakistani case study. Journal of Muslim Mental Health, 16(1), 59-73. https://doi.org/10.3998/jmmh.418

Hoover, J. (2015). Free will and predestination in Islamic thought: Theoretical compromises in the works of Avicenna, al-Ghazālī and Ibn ‘Arabī. Islam and Christian–Muslim Relations, 26(4), 516–518. https://doi.org/10.1080/09596410.2015.1053274

Hoseini, A. S. S. (2019). A proposed Islamic nursing conceptual framework. Nursing science quarterly, 32(1), 49-53. https://doi.org/10.1177/0894318418807944

Imron, I., Mawardi, I., & Şen, A. (2023). The influence of spirituality on academic engagement through achievement motivation and resilience. International Journal of Islamic Educational Psychology, 4(2), 314-326. https://doi.org/10.18196/ijiep.v4i2.19428

Iqbal, N., & Skinner, R. (2021). Islamic psychology: Emergence and current challenges. Archive for the Psychology of Religion, 43(1), 65-77. https://doi.org/10.1177/0084672420983496

Irajpur, A., & Moghimiyan, M. (2018). Dimensions of the spiritual needs of Muslim chronic patients: A qualitative study. Journal of Muslim Mental Health, 12(2), 29-43. http://dx.doi.org/10.3998/jmmh.10381607.0012.203

Jou, D. (2022). Ibn Taymiyya on human nature and belief in god: Using the cognitive science of religion to study the Fiṭra. Religions, 13(10), 951-966. https://doi.org/10.3390/rel13100951

Karimi, N., & Ziaee, S. S. (2024). Effectiveness of group metacognitive therapy on psychological symptoms of Muslim women with substance use disorder: Evidence from Afghanistan. Journal of Muslim Mental Health, 17(2). https://doi.org/10.3998/jmmh.1964

Kaplick, P. M., & Skinner, R. (2017). The evolving Islam and psychology movement. European Psychologist, 22(3), 198-204. https://doi.org/10.1027/1016-9040/a000297

Kenia, D., Uyun, M., & Barry, M. S. (2023). Islamic religiosity and perceived behavioural control on academic cheating. International Journal of Islamic Educational Psychology, 4(1), 33-47. https://doi.org/10.18196/ijiep.v4i1.17743

Keshavarzi, H., & Haque, A. (2013). Outlining a psychotherapy model for enhancing Muslim mental health within an Islamic context. International Journal for the Psychology of Religion, 23(3), 230-249. https://doi.org/10.1080/10508619.2012.712000

Khurshid, M. A., Al-Aali, A., Ali Soliman, A. and Mohamad Amin, S. (2014). Developing an Islamic corporate social responsibility model (ICSR) Competitiveness Review, 24(4), 258-274. https://doi.org/10.1108/CR-01-2013-0004

King, J. E., & Crowther, M. R. (2004). The measurement of religiosity and spirituality: Examples and issues from psychology. Journal of Organizational Change Management, 17(1), 83-101. https://doi.org/10.1108/09534810410511314

Lewis, C. A. (2018). Assessment of mental health, religion and culture: The development and examination of psychometric measures (Part IV). Mental Health, Religion & Culture, 21(9), 851-854. https://doi.org/10.1080/13674676.2018.1616383

Löhr, K., Weinhardt, M., & Sieber, S. (2020). The “World Café” as a participatory method for collecting qualitative data. International Journal of Qualitative Methods, 19, 1-15. https://doi.org/10.1177/1609406920916976

Lumbard, J. E. (2024). Islam and the challenge of epistemic sovereignty. Religions, 15(4), 406. https://doi.org/10.3390/rel15040406

Lynn, M. L., & Moberg, D. O. (1999). Research in the social scientific study of religion. In M. L. Lynn & D. O. Moberg (eds.), Research in the Social Scientific Study of Religion (vol. 6, pp. 257-262). Brill. https://doi.org/10.1163/9789004493285_015

McKechnie, D. S., Grant, J., Tucker, L. R., & Kuehn, R. (2007). Guided by Tawhid (unity): Ethics in The UAE workplace. Journal of management, spirituality & religion, 4(1), 35-55. https://doi.org/10.1080/14766080709518645

Mokhtar, M. Y. O., Arifain, S. M. K., Isa, M. F. M., Jailani, A. I., & Othman, W. N. W. (2020). The concept of altruism and Ihsan as an approach towards achieving psychological well-being at the workplace: An observation at the Islamic university college of Melaka. International Journal of Academic Research in Business and Social Science, s, 10(10), 637-648. http://dx.doi.org/10.6007/IJARBSS/v10-i10/7997

Oyewuwo, O. B. (2020). Black Muslim Women's use of spirituality and religion as domestic violence coping strategies. Journal of Muslim Mental Health, 14(1), 3-22. https://doi.org/10.3998/jmmh.10381607.0014.101

Palinkas, L. A., Mendon, S. J., & Hamilton, A. B. (2019). Innovations in mixed methods evaluations. Annual Review of Public Health, 40(1), 423-442. https://doi.org/10.1146/annurev-publhealth-040218-044215

Rassool, G. H. (2021). Islamic psychology: Human behaviour and experience from an Islamic perspective. Routledge.

Rassool, G. H. (2023a). Advancing Islamic Psychology education: Knowledge integration, model, and application. Taylor & Francis.

Rassool, G.H. (2023b). Integrated research methodologies in Islamic psychology. Routledge.

Rassool, G. H. (2023c). Islamic psychology: The basics. Routledge.

Rassool, G. H., & Luqman, M. M. (2022). Foundations of Islamic psychology: From classical scholars to contemporary thinkers. Routledge.

Rayan, A., Baker, O., & Fawaz, M. (2020). The psychometric properties of attitudes toward seeking professional psychological help scale-short form in Jordanian University students. Journal of Muslim Mental Health, 14(1), 23-35. https://doi.org/10.3998/jmmh.10381607.0014.102

Reza, I. F., Siregar, S. A., Aulia, N., Aziza, K. N., Apriansyah, A., Wulandari, D., Putra, F. A., Sabrina, H., Mastura, L., Maulana, M. G., Kurnia, M., Resilawati, R., Rizki, R. A., & Triana, W. (2021). Dhikr as psychotherapy to overcome academic stress of Muslim youth. Indonesian Journal of Behavioral Studies, 1(1), 53-60. https://doi.org/10.19109/ijobs.v1i1.9257

Riyono, B. (2022). The scientific principles of Islamic psychology. International Journal of Islamic Psychology, 5(1), 30-36.

Rothman, A., & Coyle, A. (2018). Toward a framework for Islamic psychology and psychotherapy: An Islamic model of the Soul. Journal of religion and health, 57, 1731-1744. https://doi.org/10.1007/s10943-018-0651-x

Rothman, A., & Coyle, A. (2020). Conceptualizing an Islamic psychotherapy: A grounded theory study. Spirituality in Clinical Practice, 7(3), 197-213. https://doi.org/10.1037/scp0000219

Sabry, W. M., & Vohra, A. (2013). Role of Islam in the management of psychiatric disorders. Indian Journal of Psychiatry, 55(2), 205-214. https://doi.org/10.4103/0019-5545.105534

Salahuddin, A. A., & Othman, R. (2018, July). A Delphi study on thematic interpretations of Al-Quran. In 2018 International Conference on Information and Communication Technology for the Muslim World (ICT4M) (pp. 311–316). IEEE. https://doi.org/10.1109/ict4m.2018.00064

Shuriye, A. O. (2014). The role of Tawheedic stimulus in the conscience of Muslim individuals. Mediterranean Journal of Social Sciences, 5(23), 1940-1948. https://doi.org/10.5901/mjss.2014.v5n23p1940

Skinner, R. (2018). Traditions, paradigms and basic concepts in Islamic psychology. Journal of religion and health, 58, 1087-1094. https://doi.org/10.1007/s10943-018-0595-1

Suseno, B. (2024). Muslim prayer (Salah), and its restorative effect: Psychophysiological explanation. Asian Journal of Islamic Psychology, 1(1), 1-7.

Tanhan, A., & Young, J. S. (2022). Muslims and mental health services: A concept map and a theoretical framework. Journal of religion and health, 61(1), 23-63. https://doi.org/10.1007/s10943-021-01324-4

Tahir, L. M., Khan, A., Musah, M. B., Ahmad, R., Daud, K., Al-Hudawi, S. H. V., Osman, W. R. S., Yasin, M., Abdul Rahman, S. B., Nor, F. M., & Talib, R. (2018). Administrative stressors and Islamic coping strategies among Muslim primary principals in Malaysia: A mixed-method study. Community Mental Health Journal, 54(5), 649–663. https://doi.org/10.1007/s10597-017-0206-8

Taylor, M., & Horgan, J. (2001). The psychological and behavioural bases of Islamic fundamentalism. Terrorism and Political Violence, 13(4), 37-71. https://doi.org/10.1080/09546550109609699

Unus, I., & Caldwell, C. (2018). Ethical principles of the Islamic faith: Insights for the modern world. Business and Management Research, 7(3), 27-35. https://doi.org/10.5430/bmr.v7n3p27

Qayyum, A., Kousar, S., Jamil, R. A., & Sarmad, M. (2018). Relationship between work-family and interpersonal conflicts: Mediating role of psychological distress and the moderating effect of Islamic work ethics. Journal of Islamic Business and Management, 8(2), 501-519. https://doi.org/10.26501/jibm/2018.0802-010

Yusuf, M. Y., & Bahari, Z. B. (2015). Islamic corporate social responsibility in Islamic banking: Towards poverty alleviation. Ethics, Governance and Regulation in Islamic Finance, 73(5), 92-99.

Verwey, L. (2024). An investigation of Australian Muslims’ help-seeking pathways for mental health problems. Journal of Muslim Mental Health, 17(2), 67-87. https://doi.org/10.3998/jmmh.251

Zulkifli, H., & Hashim, R. (2019). Moral reasoning stages through Hikmah (wisdom) pedagogy in moral education. International Journal of Academic Research in Progressive Education and Development, 8(4), 886-899. http://dx.doi.org/10.6007/IJARPED/v8-i4/6779

Downloads

Submitted

2024-12-21

Accepted

2025-02-17

Published

2025-02-17

How to Cite

HARUN, M. F., & Mohd. Taib, M. (2025). ‘Putting An Islamic Scholar’s Hat on Psychologist’: A Framework for Integrating Islamic Concepts into Psychological Research . Asian Journal of Islamic Psychology, 2(1), 1–17. https://doi.org/10.23917/ajip.v2i1.7812