A Muslim Intellectual Transformation Model Based on Prophetic Thinking in Facing the Challenges of the Digital Era

Authors

  • Khamami Khamami Universitas Muhammadiyah Surakarta
    Indonesia

Keywords:

prophetic thinking, Muslim intellectuals, digital era, transformation, Islamic education

Abstract

This study aims to develop a model of Muslim intellectual transformation based on prophetic thinking as a solution to address the challenges of the rapidly evolving digital era, with an emphasis on balancing academic knowledge, spirituality, and morality. The research utilizes the Prophetic Social Science concept introduced by Kuntowijoyo, which emphasizes three core values: transcendence, humanization, and liberation as the foundation for understanding and addressing social issues. Literature shows that many Muslim intellectuals have become trapped in materialistic and rational thinking patterns, leading to the marginalization of religious values. Prophetic thinking offers an alternative by integrating revelation and moral values into the development of knowledge. The approach used is qualitative with a literature review method, analyzing various sources related to prophetic thinking and the digitalization of Islamic education. Prophetic thinking has the potential to shape critical, innovative, ethical Muslim intellectuals who can utilize technology in an ethical and productive manner. The results of this study are significant in guiding Islamic education to face digital challenges by integrating prophetic values into the learning process. This research provides a new perspective on combining Islamic values with technological advancements to shape ethical Muslim intellectuals.

Downloads

Download data is not yet available.

Author Biography

Khamami Khamami , Universitas Muhammadiyah Surakarta

Ready

References

[1] A. H. Usman, R. Sailin, and M. F. M. Abdul Mutalib, “The prophetic arts of communication: Some reflections on humanity,” Humanit. Soc. Sci. Rev., vol. 7, no. 4, pp. 377–384, 2019, doi: 10.18510/hssr.2019.7449.

[2] V. J. Schubel, Teaching Humanity: An Alternative Introduction to Islam. Kenyon College, Gambier, OH, United States: Springer International Publishing, 2023. doi: 10.1007/978-3-031-22362-4.

[3] L. Khakim, R. Muthia, and N. Asiyah, “Implementation of Islamic Education Values through 5S Habits : A Program Management Approach in Madrasa,” Quality, vol. 13, no. 2, pp. 199–214, 2025, doi: 10.21043/quality.v13i2.32010.

[4] A. Wahid, D. P. Erdina, and M. Mahmudulhassan, “Study Of The Practice Of Reading Surah Al-Isra Verses 79-82 At Duha Time At Hidayatul Islamiyah Pesantren,” QiST J. Quran Tafseer Stud., vol. 1, no. 3, pp. 290–306, Dec. 2022, doi: 10.23917/qist.v1i3.2766.

[5] P. D. Mathews and M. Park, “Prophetic Time and the End of Capitalism in Iain Pears’s Stone’s Fall,” English Stud., vol. 102, no. 1, pp. 67–84, 2021, doi: 10.1080/0013838X.2020.1866308.

[6] P. Slade, C. Marsh, and P. Goodwin Heltzel, Mobilizing for the common good: The lived theology of John M. Perkins. Ashland University, OH, United States: University Press of Mississippi, 2013. [Online]. Available: https://www.scopus.com/inward/record.uri?eid=2-s2.0-84947421771&partnerID=40&md5=eb73182d01a39cbdd7c1607b20a2bdae

[7] W. Engemann, “Awareness of life and culture of faith: Being human as the directive and purpose of the religious practice of Christianity,” Int. J. Pract. Theol., vol. 19, no. 1, pp. 60–80, 2015, doi: 10.1515/ijpt-2014-1012.

[8] I. Afiyah and M. Mahmudulhassan, “Professional Zakat as a Catalyst for Welfare: Strategic Mapping for Sustainable Economic Growth in Semarang,” Demak Univers. J. Islam Sharia, vol. 2, no. 03, pp. 199–210, Apr. 2024, doi: 10.61455/deujis.v2i03.129.

[9] D. Sartono, M. Mahmudulhassan, I. Najmi, S. Amin, and M. Bensar, “Silver as Nishab Zakat to Improve Community Welfare in the Modern Era,” Demak Univers. J. Islam Sharia, vol. 1, no. 02, pp. 83–91, Oct. 2023, doi: 10.61455/deujis.v1i02.24.

[10] M. A. Mahmudulhassan, Muthoifin, Andri Nirwana, Waston, “Islam in Bangladesh: The Legacy of Hazrat Shah Jalal and the Spread of Islam in Bengal Mahmudulhassan, * Muthoifin, ** Andri Nirwana, *** Waston **** & Muhammad Abuzar *****,” J. Al-Tamaddun, vol. 20, no. 8, pp. 127–144, 2025, doi: 10.22452/JAT.vol20no2.9.

[11] Mahmudulhassan, W. Waston, A. Nirwana, S. Amini, M. M. A. Sholeh, and M. Muthoifin, “A moral-based curriculum to improve civilization and human resource development in Bangladesh,” Multidiscip. Rev., vol. 7, no. 8, p. 2024137, May 2024, doi: 10.31893/multirev.2024137.

[12] Mahmudulhassan, S. Rahmawati, F. Qurrota, and A. Tamami, “The Integration of Faith and National Identity : A Comprehensive Study on Islamic Patriotism and Its Theological Implications,” Solo Univers. J. Islam. Educ. Multicult., vol. 2, no. 2, pp. 83–92, 2024, doi: 10.61455/sujiem.v2i02.158.

[13] Mahmudulhassan, M. Abuzar, S. U. Ahmed Khondoker, and O. Rahman, “Exploring the Dynamics of Student Motivation and Behavior: A Qualitative Analysis of Influencing Factors and Effective Interventions,” Solo Univers. J. Islam. Educ. Multicult., vol. 2, no. 03, pp. 195–206, Aug. 2024, doi: 10.61455/sujiem.v2i03.202.

[14] N. Nuha et al., “The Existence of Education as a Rehabilitation, Preventive, Curative, and Moral Development Strategy in Madrasah,” Solo Univers. J. Islam. Educ. Multicult., vol. 2, no. 01, pp. 01–18, Mar. 2024, doi: 10.61455/sujiem.v2i01.99.

[15] A. N. Andri Nirwana, Mahmudulhassan, M. Ali, Muthoifin, Waston, and A. R. B. S. Senathirajah, “The Intersection of Quranic Studies and Modern Technology: A Bibliometric Analysis of Academic Publications from 2000 to 2024,” Qubahan Acad. J., vol. 4, no. 4, pp. 178–190, 2024, doi: 10.48161/qaj.v4n4a981.

[16] I. Afiyah, V. Ghafurjonovich Macsudov, M. Mahmudulhassan, and M. Muthoifin, “Impact Analysis of Marital Dispensation: Economic Implications and Family Welfare in Social and Legal Context,” Solo Int. Collab. Publ. Soc. Sci. Humanit., vol. 2, no. 01, pp. 25–36, Mar. 2024, doi: 10.61455/sicopus.v2i01.117.

[17] E. S. Utaminingsih, F. R. Wuriningsih, and M. A. Puspita, “Leveraging interactive e-learning platforms to enhance problem-solving ability in science learning : A pathway to achieving SDG 4 for quality education,” Borobudur Int. Symp. Humanit. Soc. Sci., vol. 1, pp. 1–19, 2025, doi: 10.31603/bised.176.

[18] Mahmudulhassan, A. Nirwana, and K. Saif Uddin Ahmed, “Exploring the Contributions of Prof. Dr. Syed Ali Ashraf to the Islamization of Knowledge in Bangladesh: A Comprehensive Analysis,” J. World Thinkers, vol. 1, no. 1, pp. 91–98, 2024, doi: 10.61455/jwt.v1i02.80.

[19] Y. Mokorowu and D. Saragih, “Renovating Tolerance: Reframing the Meaning of Equality in a Pluralistic Society - Exploring Søren Kierkegaard’s Subject-Subject Relation,” Pharos J. Theol., vol. 105, no. 5, pp. 1–12, 2024, doi: 10.46222/pharosjot.105.519.

[20] Mahmudulhassan, M. Abuzar, and A. Nirwana, “Night Work Culture in Professional and Sharia Perspectives,” Solo Int. Collab. Publ. Soc. Sci. Humanit., vol. 2, no. 03, pp. 268–281, Aug. 2024, doi: 10.61455/sicopus.v2i03.198.

[21] M. Schlosser, “Community relations & community-oriented policing,” in POWER: Police Officer Wellness, Ethics, and Resilience, Police Training Institute of the State of Illinois, Champaign, IL, United States: Elsevier Inc., 2019, pp. 219–236. doi: 10.1016/B978-0-12-817872-0.00013-6.

[22] J. Khanom, M. T. Islam, and Mahmudulhassan, “Women’s Rights in Islamic Culture: A Bibliometric Analysis of Trends, Influential Authors, and Institutional Contributions (1969–2023),” Solo Univers. J. Islam. Educ. Multicult., vol. 3, no. 01, pp. 27–42, Dec. 2024, doi: 10.61455/sujiem.v3i01.232.

[23] K. F. Maulinda, L. W. Purnama, M. A. Marelyno, S. Sa, and F. Hidayat, “Maktabah Reviews,” Maktab. Rev., vol. 1, no. 1, pp. 99–118, 2024, doi: 10.61455/mr.v1i01.128 Transactions.

[24] J. Svensson, “The Contagious Muhammad: Addressing Prophetic Relics in Islam from the Perspective of the Cognitive Science of Religion,” J. Cogn. Sci. Relig., vol. 5, no. Special issue 2, pp. 187–204, 2020, doi: 10.1558/jcsr.40987.

[25] M. Waston, Yusuf Olawale Owa-Onire Uthman, Mahmudulhassan, “Ian G. Barbour’s Thoughts on Science and Religion,” J. World Thinkers, vol. 1, no. 1, pp. 1–16, 2024, doi: 10.61455/jwt.v1i02.80 Ian.

[26] Z. A. Hossein and M. Mahmudulhassan, “Legal Disruption and Sharia Arbitration: Navigating Change, Measuring Impact, and Fostering Innovation,” Indones. J. Islam. Econ. Law, vol. 1, no. 1, pp. 39–49, 2023, doi: 10.23917/ijoel.v1i1.3436.

[27] M. M. A. Sholeh, Waston, A. Nirwana, and M. Mahmudulhassan, “The Reasons of Lifelong Education for the Sustainable Development Goals (SDGs): The Islamic Epistemology Perspective,” J. Lifestyle SDGs Rev., vol. 5, no. 2, p. e02988, Nov. 2024, doi: 10.47172/2965-730X.SDGsReview.v5.n02.pe02988.

[28] M. Abuzar, Mahmudulhassan, and Muthoifin, “University Students’ Trust in AI: Examining Reliance and Strategies for Critical Engagement,” Int. J. Interact. Mob. Technol., vol. 19, no. 07, pp. 70–82, Apr. 2025, doi: 10.3991/ijim.v19i07.52875.

[29] A. Nirwana et al., “Exploration of Wasatiyah Diction to Realize Sustainable Tolerance Between Religious Communities: A Study of the Translation of the Quran of the Ministry of Religious Affairs of the Republic of Indonesia,” Rev. Gestão Soc. e Ambient., vol. 18, no. 6, p. e05717, Mar. 2024, doi: 10.24857/rgsa.v18n6-012.

[30] A. H. A. Sabiq, M. Roqib, S. Sarah, and A. Ma’ruf, “Pesantren Students’ Religious Beliefs and Attitudes toward Learning English in Indonesia,” 3L Lang. Linguist. Lit., vol. 28, no. 1, pp. 60–74, 2022, doi: 10.17576/3L-2022-2801-05.

[31] A. Mufid, A. K. Massoweang, M. Mujizatullah, A. Muslim, and Z. Yani, “Rereading Nasr Hamid Abu Zayd’s method of interpreting religious texts,” HTS Teol. Stud. / Theol. Stud., vol. 79, no. 1, 2023, doi: 10.4102/hts.v79i1.8102.

[32] A. N. An et al., “Millennial era Islamic parenting studies: A bibliometric analysis utilizing the Scopus database,” Multidiscip. Rev., vol. 8, no. 1, p. 2025002, Aug. 2024, doi: 10.31893/multirev.2025002.

[33] Muthoifin and A. H. Anfas, “Optimizing the Potential of Zakat to Alleviate Poverty Problems and Improve Community Economy in Surakarta City,” J. Ecohumanism, vol. 3, no. 3, pp. 121–127, 2024, doi: 10.62754/joe.v3i3.3394.

[34] D. K. Murti, “Development of Educational Comic with Local Wisdom to Foster Morality of Elementary School Students: A Need Analysis,” Int. J. Educ. Methodol., vol. 6, no. 2, pp. 337–343, 2020, doi: 10.12973/ijem.6.2.337.

Downloads

Submitted

2026-01-04

Accepted

2026-01-04

Published

2026-01-05

How to Cite

Khamami , K. (2026). A Muslim Intellectual Transformation Model Based on Prophetic Thinking in Facing the Challenges of the Digital Era. Ishraqi, 24(2), 397–410. Retrieved from https://journals2.ums.ac.id/ishraqi/article/view/15317

Issue

Section

Articles