Study of Living Qur'an Reception on the Tilawah Jama'i Tradition at the Tahfidz Miftahul Khoir Islamic Boarding School, Rancaekek, Bandung

Authors

  • Asep Abdul Muhyi UIN Sunan Gunung Djati, Bandung, Indonesia
    Indonesia
  • Dilla Dalailul Hasanah UIN Sunan Gunung Djati, Bandung, Indonesia
    Indonesia
  • Ecep Ismail UIN Sunan Gunung Djati, Bandung, Indonesia
    Indonesia
  • Eka Cahyani M Djamil UIN Sunan Gunung Djati Bandung
    Indonesia
  • Fahmi Fahreza UIN Sunan Gunung Djati, Bandung, Indonesia
    Indonesia
  • Fikri Abdul Aziz UIN Sunan Gunung Djati, Bandung, Indonesia
    Indonesia

Keywords:

Tilawah Jama’i, Living Qur’an, Pesantren, Reseption, Qur’an Education

Abstract

This study examines the practice of Jama'i Recitation (recitation of the Qur'an in congregation) at the Tahfidz Miftahul Khoir Islamic Boarding School as one of the manifestations of the Living Qur'an tradition. Although congregational recitations are commonly found in pesantren environments, their role in the formation of Qur'anic character and the internalization of spiritual values has not been studied in depth. This research aims to understand the expectations and meaning of Jama'i Recitation activities from the perspective of administrators and students. With a qualitative approach and using Hans Robert Jauss's theory of reception, data was obtained through interviews, observations, and documentation. The results of the study show that Jama'i recitation is not a structured educational process. This activity not only focuses on the reading of the Qur'an collectively, but also plays a role in instilling discipline, improving the quality of reading, strengthening memorization, and fostering the spirit of togetherness and spirituality among students. The administrators hope that, through this activity, a person of students who is Qur'ani and has social concern will be formed. Meanwhile, the students interpreted the jama'i recitation as a source of motivation, a means for improving reading, and strengthening faith. The interaction between students as readers, the text of the Qur'an, and the social context of the pesantren creates a dynamic interpretation space. Thus, the Qur'an is not only read, but lived in their daily lives. These findings contribute to the understanding of collective religious practices and affirm the role of pesantren education in shaping characters based on Qur'anic values.

Downloads

Download data is not yet available.

References

[1] M. Yunus, “Internalisasi Nilai-Nilai Living Quran Di Pondok Pesantren Roudhotul Quran Tlogo Anyar Lamongan,” J. Ilm. Res. Student, vol. 1, no. 1, p. 150, 2023.

[2] V. N. Najmi and Alwizar, “Isi dan Fungsi Al-Qur’an,” Hamalatul Qur’an J. Ilmu-Ilmu Al-Qur’an, vol. 5, no. 2, p. 891, 2024.

[3] S. Hidayat and I. Khaq, “Living Quran Surat Al-’Asr To Instill Moral Values and Develop A Progressive Muhammadiyah,” Rev. Gestão Soc. e Ambient., vol. 18, no. 6, p. e05715, Mar. 2024, doi: https://doi.org/10.24857/rgsa.v18n6-010.

[4] A. I. M. bin I. At-Tirmidzi, Sunan at-Tirmidzi. Tahqiq: Bashshar ‘Awwad Ma’ruf. Juz 5. Nomor hadis 2910. Beirut: Dar al-Gharb al-Islami, 1998.

[5] N. Nurfauziah, ““Tradisi Pembacaan Ratib Al-Haddad Di Pondok Pesantren Miftahul ’Ulum (Studi Living Qur’an Desa Rajasinga-Terisi Indramayu),” IAIN Syekh Nurjati Cirebon, 2023.

[6] A. R. B. Zaman, ““Living Qur’an Dalam Konteks Masyarakat Pedesaan (Studi Pada Magisitas Al-Qur’an Di Desa Mujur Lor, Cilacap),” Potret Pemikir., vol. 24, no. 2, p. 144, 2020.

[7] A. Rafiq, “Teks Dan Praktik Dalam Fungsi Kitab Suci: Sebuah Pengantar,” in Living Qur’an: Teks, Praktik, Dan Idealitas Dalam Performasi Al-Qur’an,. Yogyakarta: Lembaga Ladang Kata, 2022.

[8] I. Azizah, “Living Qur’an dan Upaya Membangun Peradaban Qur’ani,” UIN Sunan Ampel Surabaya, 2024.

[9] M. Takdir and U. Sumbulah, “UNDERSTANDING AND PRACTICE OF RELIGIOUS TOLERANCE: A Study of the Living Qur’an in Madura, Indonesia,” Ulumuna, vol. 28, no. 1, pp. 257–280, 2024, doi: https://doi.org/10.20414/ujis.v28i1.759.

[10] A. Muiz and A. Gaffar, “Study Living Qur’an: The Analysis of Understanding Surah al-Nahl (125) against Demonstration-Based Communication Behavior,” in IOP Conference Series: Earth and Environmental Science, Institut Agama Islam Negeri Kendari, Jl. Sultan Qaimuddin No 17, Baruga, Sulawesi Tenggara, Kendari, 93563, Indonesia: Institute of Physics Publishing, 2018. doi: https://doi.org/10.1088/1755-1315/175/1/012180.

[11] B. U. Yakub, H. Husain, A. Nurdin, N. Nurhayati, and M. Hilmi Hidayatullah, “Living Qur’an, Gender, and Sibaliparriq, in Mandar, Indonesia: Cultural Construction in the Perspective of Islamic Law,” Samarah, vol. 7, no. 2, pp. 1119–1242, 2023, doi: https://doi.org/10.22373/sjhk.v7i2.17892.

[12] U. Labibah, I. Taufiq, and Y. Alimi, “Living Qur’an of Pesantren Women: A Manifestation of Surat An-Nisa 34 in A Woman Leadership Role of Nyai Munjidah Wahab,” J. Stud. Ilmu-ilmu al-Qur’an dan Hadis, vol. 23, no. 1, pp. 89–110, 2022, doi: https://doi.org/10.14421/qh.2022.2301-05.

[13] L. Asna and N. Amin, “Hermeneutics of Reception by Hans Robert Jauss: An Alternative Approach Toward Quranic Studies,” Int. J. Ihya’ ’Ulum al-Din, vol. 24, no. 2, pp. 160–171, 2022, doi: https://doi.org/10.21580/ihya.24.2.13092.

[14] A. Z. Abidin, S. Noorhidayati, and I. Ahmadi, “Amulet of Quranic Verses in East Javanese Rural: Unraveling Mystical Theology and Living Quran,” Acad. J. Interdiscip. Stud., vol. 12, no. 6, pp. 392–400, 2023, doi: https://doi.org/10.36941/ajis-2023-0177.

[15] H. Basri, A. Miswar, H. Hasan, M. Pabbajah, and S. Khalik, “Inheritance Rights of Women in Makassar Society: A Study of Living Qur’an and its Implications for Islamic Law,” Samarah, vol. 6, no. 2, pp. 537–557, 2022, doi: https://doi.org/10.22373/sjhk.v6i2.13882.

[16] A. Danarta, “The Implementation of Disaster Mitigation based on Qur’anic Interpretation: Muhammadiyah Case Study,” J. Stud. Ilmu-ilmu al-Qur’an dan Hadis, vol. 23, no. 1, pp. 125–144, 2022, doi: https://doi.org/10.14421/qh.2022.2301-07.

[17] I. Taufiq and Z. Hassan, “Development model of social exegesis in Indonesia: Exegesis teaching studies in central java,” Man India, vol. 96, no. 6, pp. 1607–1621, 2016, [Online]. Available: https://www.scopus.com/inward/record.uri?eid=2-s2.0-84973567177&partnerID=40&md5=397181fbcfab4e3dcaf18bfc2cf9b12f

[18] M.R.A, “Wawancara peneliti bersama M.R.A sebagai pengurus Pondok Pesantren Tahfidz Miftahul Khoir,.” Wawancara langsung, tanggal 30 Mei 2025, pukul 19:23-20:01 WIB, Pondok Pesantren Tahfidz Miftahul Khoir, 2025.

[19] M. B. Al‑Majlisī, Biḥār al‑Anwār, jilid (volume) 94. Beirut: Dār al‑Iḥyāʼ al‑Turāth al‑‘Arabī, 1974.

[20] A. Rafiq, “‘Living Qur’an: Its Texts and Practices in the Functions of the Scripture,’” J. Stud. Ilmu-Ilmu al-Qur’an dan Hadis, vol. 22, no. 2, 2021.

[21] D. A. Fauzi, “Resepsi Al-Qur’an Pada Tradisi Mujahadah (Studi Living Qur’an Di Pesantren Mahasiswa An Najah Purwokerto),” Universitas Islam Negeri Profesor Kiai Haji Saifuddin Zuhri Purwokerto., 2023.

[22] H. H. Rusdi, “Dinamika Resepsi terhadap Surah Al-Fil (Analisis Teori Resepsi Hans Robert Jauss),” J. Ilmu Agama Mengkaji Doktrin, Pemikiran, dan Fenom. Agama, vol. 24, no. 2, pp. 243–258, 2023.

[23] K. Muttaqin and S. Nurhayati, “Reciting QS. Al-Ra`d and QS. Yāsīn in Phenomena of Sakarāt al-Maut in Sumenep, Madura,” J. Stud. Ilmu-ilmu al-Qur’an dan Hadis, vol. 23, no. 1, pp. 173–194, 2022, doi: https://doi.org/10.14421/qh.2022.2301-09.

[24] A. Purnomo, F. Mulianingsih, A. Fahry, and I. M. Setyarini, “The role of the Paguyuban Masyarakat Peduli Hutan (PMPH) community as a form of disaster management in the highlands of Kudus Regency,” in IOP Conference Series: Earth and Environmental Science, I. M.H., M. E., B. E., A. S., M. E.T.W., W. P., N. R., Y. Y., and M. A., Eds., Social Studies Program, Universitas Negeri Semarang, Indonesia: IOP Publishing Ltd, 2022. doi: https://doi.org/10.1088/1755-1315/986/1/012045.

[25] M. F. Zenrif, F. L. Nuqul, M. L. Mustofa, and A. Barizi, “RECONSTRUCTION OF SOCIAL SUFISM STUDIES: Quranic Sufism as the Basis of Internalizing Social Character and Identity,” Ulumuna, vol. 28, no. 2, pp. 620–654, 2024, doi: https://doi.org/10.20414/ujis.v28i2.1113.

[26] A. R. B. Zaman, “Living Quran in the Context of Rural Communities: A Study on the Miracle of the Quran in Gentasari, Kroya, Cilacap,” AlBayan, vol. 21, no. 2, pp. 199–216, 2023, doi: https://doi.org/10.1163/22321969-20230132.

[27] A. J. Hussain, The Living Qur’an. Chicago, IL, United States: De Gruyter, 2023. doi: https://doi.org/10.1515/9783110795011.

[28] A. Mustofa, “The Living QS. Saba`: 13 among Javanese Moslem Sculptors,” J. Stud. Ilmu-ilmu al-Qur’an dan Hadis, vol. 26, no. 1, pp. 31–52, 2025, doi: https://doi.org/10.14421/qh.v26i1.5723.

[29] A.N.H, “Wawancara Peneliti dengan A.N.H sebagai pengurus Pondok Pesantren Tahfidz Miftahul Khoir.” Wawancara langsung, tanggal 30 Mei 2025, pukul 19:23-20-01 WIB, di Pondok Pesantren Tahfidz Miftahul Khoir, 2025.

[30] M. Toriquddin, N. Faizin, T. Hamidah, and A. Hamdan, “Living Qur’an, Niqab, and Islamic Law: A Study at Mambaush Sholihin Islamic Boarding School, Gresik, East Java,” Samarah, vol. 8, no. 2, pp. 934–953, 2024, doi: https://doi.org/10.22373/sjhk.v8i2.19563.

[31] R. Ali and S. N. Isnaini, “Digitising Interpretation: Transforming Tafsir Al-Mishbah in the Context of the Living Quran,” J. Stud. Ilmu-ilmu al-Qur’an dan Hadis, vol. 25, no. 1, pp. 1–23, 2024, doi: https://doi.org/10.14421/qh.v25i1.5186.

[32] A. Basir, S. Suri, A. Nirwana AN, R. Sholihin, and H. Hayati, “relevance of national education goals to the guidance of the Al-Quran and Al-Hadith,” Linguist. Cult. Rev., vol. 6, pp. 122–137, Jan. 2022, doi: https://doi.org/10.21744/lingcure.v6nS5.2088.

[33] M.I.S, “Wawancara Peneliti dengan M.I.S sebagai santri Pondok Pesantren Tahfidz Miftahul Khoir.” Wawancara langsung, tanggal 30 Mei 2025, pukul 17:42-18-12 WIB, di Pondok Pesantren Tahfidz Miftahul Khoir, 2025.

[34] M.R.N.I, “Wawancara peneliti bersama M.R.N.I sebagai santri Pondok Pesantren Tahfidz Miftahul Khoir.” Wawancara langsung, tanggal 30 Mei 2025, pukul 17:52-18-12 WIB, di Pondok Pesantren Tahfidz Miftahul Khoir, pp. 30-5–2025, 2025.

[35] M.D.F, “Wawancara peneliti bersama M.D.F sebagai santri Pondok Pesantren Tahfidz Miftahul Khoir.” Wawancara langsung, tanggal 30 Mei 2025, pukul 17:52-18-12 WIB, di Pondok Pesantren Tahfidz Miftahul Khoir, pp. 30-5–2025, 2025.

[36] S. Nuranisa, “Living Qur’an: Resepsi Terhadap Tradisi Sima’an Al-Qur’an Di Ma’had Tahfidz Al-Qur’an UIN Sunan Gunung Djati Bandung,” UIN Sunan Gunung Djati, 2024.

[37] F. Ramdhani, “Teori ‘Horizon of Expectation’ Hans Robert Jauss dan Resepsi Terhadap Al-Quran,” Tafsiralquran.id, 2021.

[38] M.F, “Wawancara peneliti bersama M.F sebagai santri Pondok Pesantren Tahfidz Miftahul Khoir.” Wawancara langsung, tanggal 30 Mei 2025, pukul 17:42-18-12 WIB, di Pondok Pesantren Tahfidz Miftahul Khoir, 2025.

[39] D.M.F, “Wawancara peneliti bersama D.M.F sebagai santri Pondok Pesantren Tahfidz Miftahul Khoir,.” Wawancara langsung, tanggal 2 Juni 2025, pukul 07.10 WIB, Pondok Pesantren Tahfidz Miftahul Khoir, 2025.

[40] M.N, “Wawancara peneliti bersama M.N. sebagai santri Pondok Pesantren Tahfidz Miftahul Khoir,.” Wawancara langsung, tanggal 2 Juni 2025, pukul 07.24 WIB, Pondok Pesantren Tahfidz Miftahul Khoir, 2025.

[41] H.F, “Wawancara peneliti bersama H.F. sebagai santri Pondok Pesantren Tahfidz Miftahul Khoir.” Wawancara langsung, tanggal 2 Juni 2025, pukul 07.30 WIB, Pondok Pesantren Tahfidz Miftahul Khoir, 2025.

"ilustration"

Downloads

Submitted

2025-06-02

Accepted

2025-06-12

Published

2025-06-12

How to Cite

Asep Abdul Muhyi, Dilla Dalailul Hasanah, Ecep Ismail, Djamil, E. C. M. ., Fahmi Fahreza, & Fikri Abdul Aziz. (2025). Study of Living Qur’an Reception on the Tilawah Jama’i Tradition at the Tahfidz Miftahul Khoir Islamic Boarding School, Rancaekek, Bandung. Ishraqi, 24(1), 73–88. Retrieved from https://journals2.ums.ac.id/ishraqi/article/view/10772

Issue

Section

Articles